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Explanation of Action

Certain explanations are characteristic of purposive action. The question, “Why did Ayesha poke the chimpanzee?” could be answered by citing Ayesha's desire to retrieve her glasses and her belief that poking the chimpanzee would make it return them to her. Explanations such as this one seem to be characteristic of actions such as Ayesha's. This entry pursues two questions. First, which features distinguish explanations characteristic of action? Second, what is the nature of such explanations—are they causal, are they teleological, and are they instrumental?

The term action can be used in a broad sense or a narrow sense. In the broad sense, action encompasses reflex actions, motor actions, arational actions (such as jumping for joy), and more. A narrow sense of action restricts the term to purposive actions—that is, to actions that are attempts, successful or unsuccessful, by an agent to achieve some end of theirs. In this entry, the term action is used in this narrow sense. A paradigm case of action in the narrow sense is Ayesha's poking the chimpanzee to retrieve her glasses from it.

Which Features Distinguish Explanations Characteristic of Action?

An explanation characteristic of action is one with a certain combination of features that is only found in explanations of why actions happened and not in explanations of why other types of events happened. Which features make up this combination? One is an appeal to reasons that may rationalize the action. Another feature of explanations characteristic of action is arguably that they invoke psychological states such as beliefs and desires.

Reasons

Explaining why any event occurred involves giving reasons that explain why the event happened. We can answer the question, “Why did the apple fall?” by giving a reason, as in “Because it was ripe.” That the apple is ripe is a reason that explains why it fell. A distinguishing feature of explanations characteristic of action is that they involve reasons that not only cause but may also rationalize the action.

Philosophers distinguish between two notions of reason for action, normative reasons, and operative reasons. To illustrate, consider the proposition that poking the chimpanzee may cause it to return Ayesha's glasses. Whether this is an operative reason depends on whether this proposition plays any role in explaining why Ayesha did in fact poke the chimpanzee. By contrast, whether it is a normative reason for Ayesha to poke the chimpanzee depends on whether this proposition has the potential to rationalize her action—that is, on whether the truth of this proposition would support the conclusion that it was rational for Ayesha to poke the chimpanzee given all the reasons she has for and against so acting. Normative reasons are not invariably operative reasons; sometimes propositions that would rationalize an action are not relevant to explaining why the agent acted, and conversely, operative reasons are sometimes not normative reasons.

That operative reasons are sometimes also normative reasons distinguishes explanations characteristic of action. Explanations of events other than actions involve reasons that are not even potentially normative reasons for those events (i.e., the ripeness of the apple is not even potentially a normative reason for its fall).

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