Entry
Reader's guide
Entries A-Z
Subject index
Stigma and Stigma Management
Stigma is a mark of disgrace that is ascribed to individuals of specific social groups. It is an attribute that is highly discrediting to one's social reputation, and it effectively diminishes and discounts the character of individuals. According to the sociologist Erving Goffman, stigmatized individuals are no longer whole and usual people but instead find themselves as tainted and discounted. Those who are socially stigmatized are often perceived as deviant, devalued, and undesirable. Stigmas are also powerful influences on both social opportunities and one's place in socially structured groups and communities. As a result, stigmatized individuals often adopt various strategies to protect and maintain a positive social identity.
Background and Characteristics of Stigma and Stigmatization
In ancient Greece, the word stigma referred to the branding of slaves. However, in English, it refers to the rejection of an individual, or even entire groups of people, for various reasons. For example, for two millennia, Jewish individuals residing in Europe, who were the minority among a majority population of Christians, were stigmatized as outsiders. In a similar fashion, individuals in the United States today, such as the mentally ill, the physically disfigured, and criminal offenders, are commonly labeled as deviant, as are others who deviate from the mainstream norms and expectations of a cultural or societal group.
Stigmatization of individuals deviating from the social norms of a group, according to the sociologist Émile Durkheim, functions to facilitate group solidarity. Those individuals who successfully comply with the expected behavior of the group form stronger bonds with each other while rejecting those who fail to follow the social code. This phenomenon can be illustrated by the “witch-hunt” in Massachusetts in the 17th century. Individuals labeled as practitioners of witchcraft looked or acted in ways that did not adhere to mainstream social conventions. Once an individual was considered to be a witch, as a result of his or her peculiar appearance or unusual behavior, others associated with or supportive of such an individual were commonly viewed with similar suspicion and subsequently accused of witchcraft. Those individuals who did not participate in the labeling of others as witches risked becoming targets of accusations themselves, further encouraging individuals to unite against alleged witches. Individuals who appear or behave differently are often labeled as outsiders or deviants or discredited in society. In this way, deviance can be created by societal expectations.
Stigma may be situational or temporal in nature. Stigma may also be attached to certain behaviors under some circumstances and not others. For example, there is often a stigma attached to expressing one's anguish and distress at the workplace; however, it is widely acceptable to show such emotion at a funeral. Stigmas of a temporal nature are those that change over time. For example, in 1950, women occupied a much different position in society. A stigma was commonly attached to women who worked outside the home. This stigma, though, has largely diminished in recent times.
An individual who is stigmatized is labeled as deviant and undesirable. According to Goffman, a stigma fundamentally illustrates a discrepancy between how an individual identifies himself or herself and how society perceives and reacts to that individual. While an individual may be perceived as deviant, dangerous, or undesirable by others, that individual likely has a very different, most likely more positive, perception of himself or herself. For those stigmatized individuals, then, there is a divergence between how they are actually seen externally and how one believes they are seen. For example, physically disfigured individuals are often stigmatized by mainstream society, but these individuals likely do not share similar negative views of themselves.
...
- Crime, Property
- Crime, Sex
- Crime, Violent
- Crime, White-Collar/Corporate
- Defining Deviance
- Changing Deviance Designations
- Cognitive Deviance
- Conformity
- Constructionist Definitions of Social Problems
- Death of Sociology of Deviance
- Defining Deviance
- Folk Crime
- Hegemony
- Homecomer
- Marginality
- Medicalization of Deviance
- Normal Deviance
- Normalization
- Norms and Societal Expectations
- Positive Deviance
- Positivist Definitions of Deviance
- Primary and Secondary Deviance
- Secret Deviance
- Social Change and Deviance
- Solitary Deviance
- Stranger
- Taboo
- Urban Legends
- Deviance in Social Institutions
- Deviant Subcultures
- Biker Gangs
- Body Modification
- Cockfighting
- Cosplay and Fandom
- Cults
- Dogfighting
- Drag Queens and Kings
- Eunuchs
- Female Bodybuilding
- Fortune-Telling
- Gangs, Street
- Goth Subculture
- Hooliganism
- Metal Culture
- Nudism
- Professional Wrestling
- Punk Subculture
- Rave Culture
- Roller Derby
- Satanism
- Skinheads
- Straight Edge
- Suspension
- Vegetarianism and Veganism
- Discrimination
- Drug Use and Abuse
- Age and Drug Use
- Alcohol and Crime
- Club Drugs
- Cocaine
- Decriminalization and Legalization
- Designer Drugs
- Drug Dependence Treatment
- Drug Normalization
- Drug Policy
- Drug War (War on Drugs)
- Gender and Drug Use
- Heroin
- Legal Highs
- Marijuana
- Methamphetamine
- Performance-Enhancing Drugs
- Prescription Drug Misuse
- Race/Ethnicity and Drug Use
- Socioeconomic Status and Drug Use
- Tobacco and Cigarettes
- Marriage and Family Deviance
- Measuring Deviance
- Mental and Physical Disabilities
- Methodology for Studying Deviance
- Autoethnography
- Collecting Data Online
- Cross-Cultural Methodology
- Edge Ethnography
- Ethics and Deviance Research
- Ethnography and Deviance
- Institutional Review Boards and Studying Deviance
- Interviews
- Participant Observation
- Qualitative Methods in Studying Deviance
- Quantitative Methods in Studying Deviance
- Self-Report Surveys
- Triangulation
- Self-Destructive Deviance
- Sexual Deviance
- Autoerotic Asphyxiation
- Bead Whores
- Bestiality
- Bisexuality
- Bondage and Discipline
- Buckle Bunnies
- Erotica Versus Pornography
- Escorts
- Feederism
- Fetishes
- Furries
- Intersexuality
- Masturbation
- Necrophilia
- Pornography
- Public Sex
- Road Whores
- Sadism and Masochism
- Sex Tourism
- Sexual Addiction
- Sexual Harassment
- Strippers, Female
- Strippers, Male
- Tearooms
- Transgender Lifestyles
- Transsexuals
- Transvestism
- Voyeurism
- Social and Political Protest
- Social Control and Deviance
- Studying Deviant Subcultures
- Technology and Deviance
- Theories of Deviance, Macro
- Anomie Theory
- Broken Windows Thesis
- Chicago School
- Code of the Street
- Conflict Theory
- Feminist Theory
- Institutional Anomie Theory
- Marxist Theory
- Peacemaking Criminology
- Queer Theory
- Routine Activity Theory
- Social Disorganization Theory
- Social Reality Theory
- Southern Subculture of Violence
- Structural Functionalism
- Theories of Deviance, Micro
- Accounts, Sociology of
- Biosocial Perspectives on Deviance
- Constructionist Theories
- Containment Theory
- Control Balance Theory
- Control Theory
- Differential Association Theory
- Dramaturgy
- Drift Theory
- Focal Concerns Theory
- General Strain Theory
- Identity
- Identity Work
- Individualism
- Integrated Theories
- Labeling Approach
- Neutralization Theory
- Phenomenological Theory
- Rational Choice Theory
- Reintegrative Shaming
- Self-Control Theory
- Self-Esteem and Deviance
- Self, The
- Social Bonds
- Social Learning Theory
- Sociolinguistic Theories
- Somatotypes: Sheldon, William
- Symbolic Interactionism
- Transitional Deviance
- Loading...
Get a 30 day FREE TRIAL
-
Watch videos from a variety of sources bringing classroom topics to life
-
Read modern, diverse business cases
-
Explore hundreds of books and reference titles
Sage Recommends
We found other relevant content for you on other Sage platforms.
Have you created a personal profile? Login or create a profile so that you can save clips, playlists and searches