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Skinheads
Despite lay perceptions of a uniform and homogeneous group, skinheads are a fractured subculture. Mainstream media coverage focuses primarily on white supremacists who are a conspicuous skinhead faction. According to conservative estimates, there are more than 100 racist skinhead groups operating in the United States. Not only are these groups part of a violent street culture, but they are also active promoters of a racist ideology used to rationalize violence against racial and ethnic minorities and other marginalized groups, such as homosexuals. Beyond the conspicuous markers of skinhead identity such as shaved heads, lace-up boots, and suspenders, the subculture is also defined by competing ideologies that intersect class, race, and politics. Mindful of the material and ideational aspects of skinhead culture, and their departure from the mainstream, analysts identify the group as both deviant and a subculture. The following will address the history of the skinheads, the factional divides, and the coverage of the subculture in the literature.
Origins
The origins of the subculture call into question popular perceptions and further make clear the contentious ground that is skinhead identity. Skinhead groups trace their lineage to working-class youth in post–World War II England. In the early 1960s, West Indian immigrant enclaves surfaced in Britain's working-class neighborhoods. Their presence soon influenced youth culture and contributed to a precursor subculture, the mods. Skinhead lineage can be traced to the mods, and before them the teddy boys, whose roots are also tied to England's working-class neighborhoods. Like the teddy boys, the mods emphasized style. Mod groups created and projected their vision of affluence through elegance and a sophisticated image. They attempted through appearance to overcome the economic circumstances of their neighborhoods.
Although mods were influenced by the Edwardian, aristocratic style of teddy boys, their working-class backgrounds were not completely subsumed. Additionally, observant of their surroundings, they also drew on their West Indian neighbors who introduced them to the musical genres of ska, rocksteady, and reggae. By the late 1960s, the mod subculture had fractured into “hard mods” and “fashion mods.” Hard mods remained loyal to the groups' original musical genres and began to reconnect with their working-class backgrounds. In contrast, fashion mods were drawn into London's acid rock and fashion conscious cultures. While working-class elements were diffused in the hard mod subculture, they did not fully accept the working-class background and image.
The “original” skinheads first emerged in 1967 and borrowed elements from the mod style that included a shared connection with Jamaican ska along with parts of dress such as the button-down polo shirts and boots. During this period, skinheads helped propel the musical genre and were further influenced by the rude boy subculture imported by an influx of Jamaican immigrants in the 1960s. Of significance, and a point of distinction with their mod predecessors, skinheads fully embraced their working-class backgrounds. Unlike the mods, skinheads were far from flamboyant and developed a style that expressed their vision of the everyday working-class man. Many of the cultural objects adopted by the group are utilitarian and, coupled with the clean-cut look of the rude boy and mod subcultures, make for skinhead style: work boots, suspenders, jeans, and plain or striped button-down shirts were to be used for work and recreation. The adoption of specific cultural elements, such as clothing, music, and language, is important within the subculture. Although a layperson may at first note the similarities in appearance between skinheads, there are cultural markers that serve to delineate factions.
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- Crime, Property
- Crime, Sex
- Crime, Violent
- Crime, White-Collar/Corporate
- Defining Deviance
- Changing Deviance Designations
- Cognitive Deviance
- Conformity
- Constructionist Definitions of Social Problems
- Death of Sociology of Deviance
- Defining Deviance
- Folk Crime
- Hegemony
- Homecomer
- Marginality
- Medicalization of Deviance
- Normal Deviance
- Normalization
- Norms and Societal Expectations
- Positive Deviance
- Positivist Definitions of Deviance
- Primary and Secondary Deviance
- Secret Deviance
- Social Change and Deviance
- Solitary Deviance
- Stranger
- Taboo
- Urban Legends
- Deviance in Social Institutions
- Deviant Subcultures
- Biker Gangs
- Body Modification
- Cockfighting
- Cosplay and Fandom
- Cults
- Dogfighting
- Drag Queens and Kings
- Eunuchs
- Female Bodybuilding
- Fortune-Telling
- Gangs, Street
- Goth Subculture
- Hooliganism
- Metal Culture
- Nudism
- Professional Wrestling
- Punk Subculture
- Rave Culture
- Roller Derby
- Satanism
- Skinheads
- Straight Edge
- Suspension
- Vegetarianism and Veganism
- Discrimination
- Drug Use and Abuse
- Age and Drug Use
- Alcohol and Crime
- Club Drugs
- Cocaine
- Decriminalization and Legalization
- Designer Drugs
- Drug Dependence Treatment
- Drug Normalization
- Drug Policy
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- Gender and Drug Use
- Heroin
- Legal Highs
- Marijuana
- Methamphetamine
- Performance-Enhancing Drugs
- Prescription Drug Misuse
- Race/Ethnicity and Drug Use
- Socioeconomic Status and Drug Use
- Tobacco and Cigarettes
- Marriage and Family Deviance
- Measuring Deviance
- Mental and Physical Disabilities
- Methodology for Studying Deviance
- Autoethnography
- Collecting Data Online
- Cross-Cultural Methodology
- Edge Ethnography
- Ethics and Deviance Research
- Ethnography and Deviance
- Institutional Review Boards and Studying Deviance
- Interviews
- Participant Observation
- Qualitative Methods in Studying Deviance
- Quantitative Methods in Studying Deviance
- Self-Report Surveys
- Triangulation
- Self-Destructive Deviance
- Sexual Deviance
- Autoerotic Asphyxiation
- Bead Whores
- Bestiality
- Bisexuality
- Bondage and Discipline
- Buckle Bunnies
- Erotica Versus Pornography
- Escorts
- Feederism
- Fetishes
- Furries
- Intersexuality
- Masturbation
- Necrophilia
- Pornography
- Public Sex
- Road Whores
- Sadism and Masochism
- Sex Tourism
- Sexual Addiction
- Sexual Harassment
- Strippers, Female
- Strippers, Male
- Tearooms
- Transgender Lifestyles
- Transsexuals
- Transvestism
- Voyeurism
- Social and Political Protest
- Social Control and Deviance
- Studying Deviant Subcultures
- Technology and Deviance
- Theories of Deviance, Macro
- Anomie Theory
- Broken Windows Thesis
- Chicago School
- Code of the Street
- Conflict Theory
- Feminist Theory
- Institutional Anomie Theory
- Marxist Theory
- Peacemaking Criminology
- Queer Theory
- Routine Activity Theory
- Social Disorganization Theory
- Social Reality Theory
- Southern Subculture of Violence
- Structural Functionalism
- Theories of Deviance, Micro
- Accounts, Sociology of
- Biosocial Perspectives on Deviance
- Constructionist Theories
- Containment Theory
- Control Balance Theory
- Control Theory
- Differential Association Theory
- Dramaturgy
- Drift Theory
- Focal Concerns Theory
- General Strain Theory
- Identity
- Identity Work
- Individualism
- Integrated Theories
- Labeling Approach
- Neutralization Theory
- Phenomenological Theory
- Rational Choice Theory
- Reintegrative Shaming
- Self-Control Theory
- Self-Esteem and Deviance
- Self, The
- Social Bonds
- Social Learning Theory
- Sociolinguistic Theories
- Somatotypes: Sheldon, William
- Symbolic Interactionism
- Transitional Deviance
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