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Phenomenology is rooted in philosophy and involves the study of perception, conscious experience, and interpretation or meaning ascribed to interaction with a specific phenomenon or object. The study of consciousness was the source of considerable debate among early social scientists, particularly psychologists like Wilhelm Wundt and Edward Titchener who were interested in the elements of conscious experience. Although both men were pure experimentalists who had no intention of expanding their theory beyond the laboratory, they paved the road, albeit unintentionally, so that the study and understanding of consciousness could make a significant contribution to the understanding of human behaviors.

According to phenomenologists, reality is socially constructed and experienced through interactions with the external world. Therefore, conscious experience is subjective based on one's constructed view of reality. Social deviance is considered to be behaviors that are outside the norms set forth by a society or culture. For example, fetishes are considered by many to be abnormal or deviant forms of behaviors. However, some experience this as a normal part of reality. In essence, you have two sides of the same coin. Deviant behaviors are socially constructed, interpreted, and experienced differently by each individual. In addition, what is considered deviant in one society may be the norm in another society. Therefore, deviance as a construct is highly subjective and open to interpretation.

Background

Although the mind–body problem and dualism were discussed extensively by René Descartes, the 18th-century philosophers like Immanuel Kant focused exclusively on mental states, specifically perception and how our interactions with objects are organized into meaningful representations. According to Kant, the mind did not perceive objects as bits and pieces that are mechanically organized into meaningful objects. Instead perception is the basis for the mind to organize elements into a meaningful experience. From this perspective, knowledge is not simply the by-product of a combination of sensory processes but the product of experiencing an object or a phenomenon.

Franz Brentano and Carl Stumpf were late- 19th-century psychologists who attempted to infuse Kant's transcendental philosophy into a psychological method for understanding consciousness. Both argued that mental activity should be the focus of psychology and rejected Wundt's hypothesis that mental processes could be reduced to elements. Brentano is often credited with being the father of phenomenology because of his focus on mental activities (the act of seeing) rather than the contents (what is being seen). Although Brentano developed empirical methods to study mental acts, his greatest contributions to modern phenomenological theory were his use of descriptive methods and his observation that consciousness is intentional or directed toward objects. The latter would be an essential component to modern phenomenological philosophy and theory.

Although Stumpf is not cited as often with phenomenology theory as Brentano, his work in the area of phenomenology was influential to modern phenomenologists and the philosophical tenets of modern phenomenology. Stumpf, like Brentano, believed that psychology should be the study of phenomena and was one of the first social scientists to describe phenomenology in terms of rigorous research method. Stumpf believed that phenomenology is the study of the unbiased experience as it occurs. A keyword in Stumpf's definition is the term unbiased, which would be incorporated into modern phenomenology theory and philosophy.

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