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A general definition of marginality includes the core concept of exclusion from mainstream society and its activities and processes. The principal construct of marginality is the removal of an individual or individuals from the broad center of society to the edges or fringes. Individuals who are marginalized are the outliers of society. In 1928, Robert Park first put forth the idea of marginality with his concept of the Marginal Man. This Marginal Man was the product of increased human migration, which resulted in the loosening of social structures and increasing the individualization of the person. In this construct, marginality is created when two cultures or societies come into sustained contact with one another. Individuals who successfully navigated these frontiers became marginal men who identified with neither group.

The construct of marginality has changed considerably over the past 80 years. Other researchers have taken a more psychological interest in the state of marginality. In a related manner, Abraham Maslow's hierarchy of human needs places belonging and acceptance as a crucial aspect of human need immediately after physiological and safety needs, but before self-esteem needs. This highlights the potentially negative implications of marginalization. Different research has focused on situational marginality—that is, contexts where an individual may experience social exclusion or marginalization.

Types of Marginality

Initially, sociologists studied marginality as a cultural construct. These scholars claimed that individuals were marginal when they straddled two or more cultures. This can be seen in mixed-race individuals who often self-report being excluded from all racial groups. Another level of marginality is social or community marginalization. This occurs when individuals are left out of relevant social activities by a group or community. Examples include children excluding one of their classmates from play or refusal to eat or make physical contact with patients with HIV/AIDS (human immunodeficiency virus/acquired immune deficiency syndrome). A related construct is political marginalization, where excluded individuals are prevented from engaging in ordinary community activities through rules or regulations. This occurred extensively in America through the now defunct Jim Crow laws designed to prevent blacks and other minorities from voting, as well as past school policies that prevented children with disabilities from receiving a free and appropriate public education. A final conceptualization of marginality is the idea of psychological marginality. This concept refers to the distinctiveness that an individual may possess or appear to possess such as high intelligence or obesity. In this case, there are several means by which an individual may become marginalized. Some of these are situational; that is, a person may be marginalized only in certain social settings. For example, a female legislator may be marginalized in some legislative bodies that are predominantly male. While she may be a member of mainstream society outside her role as a legislator, she may be a marginalized member in the legislature.

The ways and means for a person to be marginalized from mainstream society are numerous and may be roughly categorized as follows:

Concealed versus observed: An initial means of categorizing marginalizing characteristics is on whether the characteristic is apparent or not. For example, physical disabilities such as paralysis or amputation are usually readily apparent, while mental illnesses such as depression or obsessive–compulsive disorder are often not.

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