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Bead Whores
The practice of exposing the female breasts in exchange for throws (trinkets and beads thrown from floats) from Mardi Gras parade floats in the New Orleans area has become so commonplace that the term bead whore has emerged to describe women who participate in this activity. During the Mardi Gras festival in New Orleans, traditionally culminating the day before Ash Wednesday, many things normally forbidden are permitted. People walk around virtually nude; men and women expose themselves from balconies; and laws that attempt to define morality are informally suspended. The greatest tradition of Mardi Gras is promiscuous masking. Although masking is only allowed on Mardi Gras day, the idea of masking pervades the season. The season itself becomes a mask for any outrageous behavior. For many, what they do during Mardi Gras does not count as a mark on their character.
Mardi Gras as it occurs in New Orleans and surrounding areas involves balls and parades. These balls and parades are produced by carnival clubs called krewes. Parades consist of 15 to 40 floats and several marching bands. The floats roll through the streets of New Orleans. People line up on both sides of the street. The behavior of the day spread to any time there was a parade. Historically, there has been an active relationship between the float rider and viewer. Since 1850, as participants became more active, behavior has become more outrageous. As behavior became more offensive to some, family celebrations migrated to the suburbs. This had the effect of removing the censors from the scene and both concentrating and attracting the norm violators. The float riders and the viewers on the street engage in a sort of game. The riders have bags full of beads or other trinkets, which they throw out to the viewers along the route. The crowds scream at the riders to throw them something. Parents put their children on their shoulders or have ladders with seats constructed on the top to gain some advantage. These advantages have become fixtures, and Mardi Gras ladders are sold at most local hardware stores. Other advantages are if the viewer knows someone on the float or is physically closer to the float. Another technique is to be located in temporary stands constructed along the parade route that seat members of the other carnival krewes in the city or other members of the parading krewe. Since the 1970s, another technique emerged. Women started to expose their breasts in exchange for throws. The practice has added another permanent slogan to the parade route. Many float riders carry signs that say “show me your tits;” others merely motion to the women to expose themselves. In some cases, women initiate the encounter by exposing their breasts without any prompting on the part of the float rider.
Public Nudity
Individuals go naked or expose portions of their anatomy in the presence of others, in violation of social proscription for a number of reasons and rationales. People may exhibit their bare anatomy out of pride, for economic or artistic purposes, to frighten or disgust, or to gain the sexual interest of others. It may be fashionable or an act of defiance. They may exhibit themselves to sexually stimulate the observer or as a means of sexually arousing themselves. Nudity may be pursued in the interest of health and vitality, to be more comfortable, or as a constituent to entertaining. Depending on the social context, it could be labeled as normal, pathological, or sociological.
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- Crime, Property
- Crime, Sex
- Crime, Violent
- Crime, White-Collar/Corporate
- Defining Deviance
- Changing Deviance Designations
- Cognitive Deviance
- Conformity
- Constructionist Definitions of Social Problems
- Death of Sociology of Deviance
- Defining Deviance
- Folk Crime
- Hegemony
- Homecomer
- Marginality
- Medicalization of Deviance
- Normal Deviance
- Normalization
- Norms and Societal Expectations
- Positive Deviance
- Positivist Definitions of Deviance
- Primary and Secondary Deviance
- Secret Deviance
- Social Change and Deviance
- Solitary Deviance
- Stranger
- Taboo
- Urban Legends
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- Deviant Subcultures
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- Female Bodybuilding
- Fortune-Telling
- Gangs, Street
- Goth Subculture
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- Alcohol and Crime
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- Race/Ethnicity and Drug Use
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- Tobacco and Cigarettes
- Marriage and Family Deviance
- Measuring Deviance
- Mental and Physical Disabilities
- Methodology for Studying Deviance
- Autoethnography
- Collecting Data Online
- Cross-Cultural Methodology
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- Ethnography and Deviance
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- Interviews
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- Qualitative Methods in Studying Deviance
- Quantitative Methods in Studying Deviance
- Self-Report Surveys
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- Sexual Deviance
- Autoerotic Asphyxiation
- Bead Whores
- Bestiality
- Bisexuality
- Bondage and Discipline
- Buckle Bunnies
- Erotica Versus Pornography
- Escorts
- Feederism
- Fetishes
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- Sexual Addiction
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- Strippers, Female
- Strippers, Male
- Tearooms
- Transgender Lifestyles
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- Social and Political Protest
- Social Control and Deviance
- Studying Deviant Subcultures
- Technology and Deviance
- Theories of Deviance, Macro
- Anomie Theory
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- Feminist Theory
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- Marxist Theory
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- Queer Theory
- Routine Activity Theory
- Social Disorganization Theory
- Social Reality Theory
- Southern Subculture of Violence
- Structural Functionalism
- Theories of Deviance, Micro
- Accounts, Sociology of
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- Constructionist Theories
- Containment Theory
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- Phenomenological Theory
- Rational Choice Theory
- Reintegrative Shaming
- Self-Control Theory
- Self-Esteem and Deviance
- Self, The
- Social Bonds
- Social Learning Theory
- Sociolinguistic Theories
- Somatotypes: Sheldon, William
- Symbolic Interactionism
- Transitional Deviance
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