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Anomie Theory
Sociologists have often looked at the social environment as a structural factor in the cause of deviance and crime. For example, those promoting anomie and strain theories of crime focus on the social system as a root cause of deviation. They suggest that while social order and stability are conducive to conformity, disorder and turbulence are conducive to deviance and crime. Social order occurs when communities are organized and integrated with an internal cohesion and integration among their members. Disruption of this social system weakens the integration among members and breaks down informal social control. Despite several differences, anomie and strain theories are interrelated in accounting for deviance. While anomie theory, initially developed by Émile Durkheim, seeks to answer why some societies or countries have high crime rates, strain theory focuses on the reasons of certain people choosing conformity compared with others or vice versa. Durkheim, a pioneering French sociologist, and Robert Merton, the American successor of this tradition, use the concept of anomie (lawlessness and alienation) to account for deviant behavior within society. For Durkheim, anomie refers to the condition when norms lose power to regulate individuals' behaviors. Anomie is the state of societal disintegration when there is a disjunction between valued cultural ends and legal societal means to reach those ends.
Durkheim's Anomie
Durkheim coined the term anomie to explain patterns and prevalence of suicide. He theorized that the major cause of anomie in society was the breakdown of the social systems. Durkheim, taking an evolutionary approach, argued that the breakdown of social systems occurs when social structure is in a process of transition. Thus, the condition of normlessness breaks down the social order that guides peoples' behaviors, which might result in suicide. In such a morally deregulated condition, individuals cannot integrate without social and moral signs to guide them. For Durkheim, anomie occurs usually after an abrupt social, economic, or political change within a given society. As he contends, such an abrupt change inevitably impairs the collective conscience of society with regard to norms and values. During this time of structural transition, individuals are not sure of the moral laws that constrain them. Durkheim's argument is that the loosening of the bonds between social values is the root source of social disorder. During social and economic changes in transition periods, existing norms and values are insufficient to regulate and organize life in the new form of society.
Durkheim indicated that crime plays a positive role in society through reaffirming bonds among the noncriminal population; for example, when crime strengthens collective conscience by the creation of boundaries for human behavior defined by imposing sanctions on deviants. Durkheim viewed crime as a normal functioning force behind social change, and it is, therefore, important in every society. His perspective on the source of anomie took a holistic approach and was based on three postulates of functional analysis that overlooked normal societies' mechanisms to explain social pathology. While Durkheim contends that the phenomenon of deviancy is as much of an aspect of society as conformity, Merton argues that society should have more social control over it. That is, crime is the form of social deviancy that makes the meaning of integrated and conformist society understandable for us.
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- Crime, Property
- Crime, Sex
- Crime, Violent
- Crime, White-Collar/Corporate
- Defining Deviance
- Changing Deviance Designations
- Cognitive Deviance
- Conformity
- Constructionist Definitions of Social Problems
- Death of Sociology of Deviance
- Defining Deviance
- Folk Crime
- Hegemony
- Homecomer
- Marginality
- Medicalization of Deviance
- Normal Deviance
- Normalization
- Norms and Societal Expectations
- Positive Deviance
- Positivist Definitions of Deviance
- Primary and Secondary Deviance
- Secret Deviance
- Social Change and Deviance
- Solitary Deviance
- Stranger
- Taboo
- Urban Legends
- Deviance in Social Institutions
- Deviant Subcultures
- Biker Gangs
- Body Modification
- Cockfighting
- Cosplay and Fandom
- Cults
- Dogfighting
- Drag Queens and Kings
- Eunuchs
- Female Bodybuilding
- Fortune-Telling
- Gangs, Street
- Goth Subculture
- Hooliganism
- Metal Culture
- Nudism
- Professional Wrestling
- Punk Subculture
- Rave Culture
- Roller Derby
- Satanism
- Skinheads
- Straight Edge
- Suspension
- Vegetarianism and Veganism
- Discrimination
- Drug Use and Abuse
- Age and Drug Use
- Alcohol and Crime
- Club Drugs
- Cocaine
- Decriminalization and Legalization
- Designer Drugs
- Drug Dependence Treatment
- Drug Normalization
- Drug Policy
- Drug War (War on Drugs)
- Gender and Drug Use
- Heroin
- Legal Highs
- Marijuana
- Methamphetamine
- Performance-Enhancing Drugs
- Prescription Drug Misuse
- Race/Ethnicity and Drug Use
- Socioeconomic Status and Drug Use
- Tobacco and Cigarettes
- Marriage and Family Deviance
- Measuring Deviance
- Mental and Physical Disabilities
- Methodology for Studying Deviance
- Autoethnography
- Collecting Data Online
- Cross-Cultural Methodology
- Edge Ethnography
- Ethics and Deviance Research
- Ethnography and Deviance
- Institutional Review Boards and Studying Deviance
- Interviews
- Participant Observation
- Qualitative Methods in Studying Deviance
- Quantitative Methods in Studying Deviance
- Self-Report Surveys
- Triangulation
- Self-Destructive Deviance
- Sexual Deviance
- Autoerotic Asphyxiation
- Bead Whores
- Bestiality
- Bisexuality
- Bondage and Discipline
- Buckle Bunnies
- Erotica Versus Pornography
- Escorts
- Feederism
- Fetishes
- Furries
- Intersexuality
- Masturbation
- Necrophilia
- Pornography
- Public Sex
- Road Whores
- Sadism and Masochism
- Sex Tourism
- Sexual Addiction
- Sexual Harassment
- Strippers, Female
- Strippers, Male
- Tearooms
- Transgender Lifestyles
- Transsexuals
- Transvestism
- Voyeurism
- Social and Political Protest
- Social Control and Deviance
- Studying Deviant Subcultures
- Technology and Deviance
- Theories of Deviance, Macro
- Anomie Theory
- Broken Windows Thesis
- Chicago School
- Code of the Street
- Conflict Theory
- Feminist Theory
- Institutional Anomie Theory
- Marxist Theory
- Peacemaking Criminology
- Queer Theory
- Routine Activity Theory
- Social Disorganization Theory
- Social Reality Theory
- Southern Subculture of Violence
- Structural Functionalism
- Theories of Deviance, Micro
- Accounts, Sociology of
- Biosocial Perspectives on Deviance
- Constructionist Theories
- Containment Theory
- Control Balance Theory
- Control Theory
- Differential Association Theory
- Dramaturgy
- Drift Theory
- Focal Concerns Theory
- General Strain Theory
- Identity
- Identity Work
- Individualism
- Integrated Theories
- Labeling Approach
- Neutralization Theory
- Phenomenological Theory
- Rational Choice Theory
- Reintegrative Shaming
- Self-Control Theory
- Self-Esteem and Deviance
- Self, The
- Social Bonds
- Social Learning Theory
- Sociolinguistic Theories
- Somatotypes: Sheldon, William
- Symbolic Interactionism
- Transitional Deviance
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