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Stereotypes are forms of representation that evaluate particular categories of people in homogenized, unyielding terms. They implicitly claim that those belonging to such categories have certain traits or characteristics that are absolute and unchanging. Those assigned to them are reduced to these traits or characteristics without qualification. When stereotypes are aligned with jokes or other comic modes, the stock features associated with them are the source and object of the humor, and the humor functions primarily as a way of ridiculing, demeaning, and belittling people outside of the social group that enjoys the humor. This entry examines what is involved in the relationship of stereotyping and humor; how their combination operates and has a determining effect on the humor; and how, at least to a degree, reverse humor can be used to challenge stereotypes.

When stereotypes are given expression in comic frames, a particular perspective is being signaled. This does not necessarily belong to any broader outlook or worldview, but it does register the discourse of expression as apparently nonserious, though of course that may not be recognized or accepted, and the comic expression may have serious implications, such as making the stereotypes of those “joked about” gain hold despite—or rather, because of—the laughter thus generated. In any event, stereotypes within comic frames cannot be regarded as straightforwardly equivalent to stereotypes in general because their use in humor modifies the status of their meaning and how the stereotypes are understood. The general import of a stereotype within a comic frame may be more or less identical to the same stereotype outside that frame, but where in another context, such as a war film or a spy novel, the stereotypical representation acquires a moral or political value relevant to the outcome of the narrative, with comic stereotyping what is represented acquires a different value—that of being a warranted object of amusement and hilarity in and of itself. The humor is legitimated by the stereotype, and vice versa. The shift has various implications for the operation, circulation, and reception of a stereotype, and so we need to look into the relationship between humor and stereotyping, and see what happens when they are brought into combination.

The Nexus of Comicality and Stereotyping

An idealized conception of joking and engaging in humor holds that they subvert our habitual ways of seeing, make the familiar seem strange, or allow us to accept the absurd in what we take seriously. If we adhere to this conception we might suppose that comic forms will work to undermine common stereotypes in everyday circulation and the seriousness with which they are understood, that they will compromise the conjunction between prejudicial expectation and perceived reality that stereotyping causes and confirms. In the main, this does not happen. Humor may of course have the effect that this idealized conception of it claims, but in the nexus of comicality and stereotyping humor’s transformative capabilities are usually diffused or nullified. Humor is then used to reinforce and perpetuate existing stereotypes, not only because the stereotype is seen as the source of the humor, but also because the comic dimension is unevenly weighted in favor of the stereotype. The stereotype also carries greater rhetorical power and force than the humor so that it becomes difficult for humor to acquire the capacity to expose a stereotype as baseless and render it discursively harmless. The more usual consequence is for a stereotypical trait or characteristic to transform the quality of humor into a form of abuse, regardless of whether this occurs in mundane conversation or in the routines of professional comedians.

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