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Philogelos

Philogelos (The Laughter-Lover) is the only surviving jokebook from antiquity written in ancient Greek. Other traces include the Roman author Fulgentius (5th/6th centuries CE), who mentions liber facetiarum (a jokebook) written by Tacitus, but the book’s existence is most likely to be fabricated by Fulgentius himself, as was noted by Barry Baldwin. Some scholars see a possible predecessor for the Philogelos in a jokebook that may have been produced by a “Group of Sixty,” whose members lived in Athens in the time of Demosthenes and Philip the Macedonian. The title of this jokebook is attested in manuscript tradition and its authorship is sometimes ascribed to Hierocles and Philagrius, a grammatician, but whether these were the actual writers is unknown. Nothing else is known about the identities of Hierocles and Philagrius, despite hypotheses by scholars such as Baldwin and Andreas Thierfelder.

Hierocles has been identified as the famous 5th-century Neoplatonist philosopher by that name, but this seems to be a misconception by the Philogelos’s 17th-century editor. A grammarian called Philagrius is also virtually unknown (although a sophist Philagrius is mentioned in Lives of the Sophists by Philostratus). The Byzantine lexicon Suda credits a mime writer, Philistion, with the authorship of the Philogelos, describing it as the book that is aimed at or brought to the koureus, as suggested by Baldwin. This was interpreted as information that such jokes were common at the barber’s (which is what koureus may mean) or as a corrupt version of the toponym Kurium. The word koureus also was emended, unconvincingly, to Hierocles. A 12th-century scholar, John Tzetzes, mistakenly writes about a book by Philogelos, thus confusing author and title. It is thus impossible to tell with absolute certainty who invented the jokes in the Philogelos (but wouldn't this be equally true for most jokes throughout the centuries?), although it is plausible that Hierocles and Philagrius were indeed the compilers.

Dating and Origins

Because there is no external information regarding the composition date, scholars have tried to extrapolate the date from internal evidence, although this did not prove completely successful. It is now believed the collection was put together sometime between the 4th and 5th centuries CE. Yet that says nothing about the original date or dates of the jokes themselves, which may have been rearranged linguistically to suit later audiences. Language and cultural realities of various periods (classical times and the imperial period) coexist in Philogelos. A later date is suggested by a number of Latinisms and some expressions that are latecomers to the Greek language (such as kyrios/kyrie, a later generic form of address, “Mister!”). As Baldwin pointed out, the language is usually a simplified Greek. Some jokes point to specific historical occasions, which can be dated as pre–4th century; for instance, joke number 62 alludes to the games organized in 248 by the Emperor Philip the Arab, and joke number 76 refers to the Serapeum in Alexandria, destroyed in 391. The birthplace and time of the Philogelos are simply impossible to ascertain. Some of the jokes also appear in other sources, for example, in Plutarch (nos. 263, 264) and Cicero (no. 193).

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