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Mockumentary
A mockumentary (or mocumentary or mock-documentary) is popularly understood to be a fictional audiovisual text, such as a feature film or television program, that looks and sounds like a documentary. These texts feature fictional characters and events that appear to have been “captured” on location and through interviews by a documentary film crew. The term mockumentary was first widely used to describe the fake rockumentary This Is Spinal Tap (1984; Rob Reiner, director), and is often assumed by commentators to refer only to similarly parodic or satiric material. Because of the range of material that now falls under this label, however, it is more useful to consider mockumentary as a discourse that is characterized by the appropriation of codes and conventions from the full continuum of nonfiction and fact-fiction forms. A mockumentary might borrow from the codes and conventions of documentary, fact-fiction texts such as nature documentary, the wide variety of television factual-based formats such as reality game shows and docusoaps, or from traditional nonfiction forms including newsreels, news bulletins, and current affairs programs.
Mockumentary has been applied toward a variety of ends; from being used as a gimmick or novelty style (e.g., single episodes of the popular television programs M*A*S *H* [1976], ER [1997], X-Files [2000], and The West Wing [2009]) through to dramatic productions that might appear to be a documentary investigation of a political assassination (Death of a President [2006; Gabriel Range, director]), the video diary of a high school massacre (Zero Days [2003; Ben Coccio, director]), or the home movie of an alien invasion (Cloverfield [2008; Matt Reeves, director]). Mockumentary is not limited to cinematic or televisual productions; an early example of mockumentary is the infamous 1939 radio version of War of the Worlds developed by Orson Welles’s theatrical troupe that transformed H. G. Wells’s science fiction classic into an apparent breaking news bulletin.
Mockumentary as Playful and Reflexive
Mockumentary discourse is important because it embodies a playful and less reverential approach toward nonfiction media than was the case for the early decades of the 20th century (the time when documentary became codified as a genre). Most crucially, mockumentary demonstrates the ease with which nonfiction can be faked, which offers an immediate challenge to audiences' expectations toward these forms, and potentially has broader implications for the extent to which audiences remain willing to put their trust in documentary, news, and other nonfiction media.
Some mockumentaries, such as the Belgian black comedy C’est arrivé près de chez vous (Man Bites Dog, 1992; Rémy Belvaux, André Bonzel, and Benoît Poelvoorde, directors) about a documentary crew following a serial killer, are less playful than explicitly antagonistic toward the variety of assumptions and expectations associated with documentary practices. Such examples of mockumentary are deliberately reflexive toward the nonfiction form that they appropriate. As used here, reflexivity involves a foregrounding of how and why a text has been put together. In a documentary, these moments might inadvertently appear when a cameraperson is caught reflected in a mirror, a boom mike floats into frame, or gaps appear in the authority of the voice-over narration. Mockumentaries, in general, are reflexive toward the production practices, textual strategies, and range of audience expectations and interpretations that characterize documentary and reality-based media, precisely because they encourage their audiences to consider how constructed these kinds of media are.
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- Anthropology, Folklore, and Ethnicity
- Blason Populaire
- Philogelos
- Animal-Related Humor
- Anthropology
- Anti-Proverb
- Carnival and Festival
- College Humor
- Dialect Humor
- Ethnic Jokes
- Ethnicity and Humor
- Feast of Fools
- Folklore
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- Foolstowns
- Hoax and Prank
- Insult and Invective
- Jewish Humor
- Joke Cycles
- Joking Relationship
- National and Ethnic Differences
- Practical Jokes
- Race, Representations of
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- Social Network
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- Trickster
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- Verbal Dueling
- Xeroxlore
- Antiquity
- Components of Humor
- Culture
- Xiangsheng, History of
- Xiangsheng
- Anthropology
- Carnival and Festival
- Cross-Cultural Humor
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- Education, Humor in
- Fools
- Foolstowns
- Gallows Humor
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- Obscenity
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- Race, Representations of
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- Scatology
- Sick Humor
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- Stereotypes
- Verbal Dueling
- Entertainment Industry
- History
- Forest of Laughter and Traditional Chinese Jestbooks
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- Philogelos
- Xiangsheng, History of
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- Assyrian and Babylonian Humor
- Biblical Humor
- Buddhism
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- Fabliau
- Feast of Fools
- Greek Visual Humor
- History of Humor: 19th-Century Europe
- History of Humor: Classical and Traditional China
- History of Humor: Early Modern Europe
- History of Humor: Medieval Europe
- History of Humor: Modern and Contemporary China
- History of Humor: Modern and Contemporary Europe
- History of Humor: Modern Japan
- History of Humor: Premodern Japan
- History of Humor: Renaissance Europe
- History of Humor: U.S. Frontier
- History of Humor: U.S. Modern and Contemporary
- Islam
- Jest, Jestbooks, and Jesters
- Magazines and Newspapers Outside the United States
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- Menander
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- Aristotelian Theory of Humor
- Arousal Theory (Berlyne)
- Benign Violation Theory
- Bergson's Theory of the Comic
- Bisociation
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- Hobbesian Theory
- Humor Theories
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- Pattern Recognition
- Platonic Theory of Humor
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- Reversal Theory
- Simple Form
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- Witz
- Xiehouyu
- Ambiguity
- Anti-Proverb
- Aphorism
- Audiovisual Translation
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- Culture
- Dialect Humor
- Epigram
- Exaggeration
- Failed Humor
- Gender Roles in Humor
- Humor Markers
- Humor, Computer-Generated
- Humor, Etymology of
- Humor, Forms of
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- Incongruity and Resolution
- Irony
- Jokes
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- Laugh, Laughter, Laughing
- Linguistic Theories of Humor
- Linguistics
- Maxim
- Mechanisms of Humor
- Metaphor
- Misdirection
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- Politeness
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- Puns
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- Rhetoric and Rhetorical Devices
- Riddle
- Second Language Acquisition
- Semantics
- Speech Play
- Teasing
- Tom Swifty
- Translation
- Verbal Humor
- Wellerism
- Literature and Major Literary Figures
- Commedia dell’Arte
- Forest of Laughter and Traditional Chinese Jestbooks
- Kyōgen
- Rakugo
- Senryū
- Share
- Witz
- Absurdist Humor
- Ancient Greek Comedy
- Ancient Roman Comedy
- Anecdote, Comic
- Aphorism
- Aristophanes
- Boccaccio, Giovanni
- Carnivalesque
- Cervantes, Miguel de
- Comedy
- Comic Relief
- Doggerel
- Epigram
- Exaggeration
- Fabliau
- Farce
- Genres and Styles of Comedy
- Goldoni, Carlo
- High Comedy
- Humorous Names
- Inversion, Topsy-Turvy
- Jest, Jestbooks, and Jesters
- Lampoon
- Limericks
- Literature
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- Menander
- Mime
- Mock Epic
- Molière
- Nonsense
- Parody
- Pastiche
- Pirandello, Luigi
- Plautus
- Poetry
- Postmodern Irony
- Puns
- Rabelais, François
- Rhetoric and Rhetorical Devices
- Satire
- Satyr Play
- Schwank
- Science, Science Fiction, and Humor
- Shakespearean Comedy
- Simple Form
- South American Literature, Humor in
- Tall Tale
- Tragicomedy
- Travesty
- Trickster
- Mathematics, Computer Science, and the Internet
- Africa
- Americas
- Asia
- E’gao: Culture of Internet Spoofing in China
- Forest of Laughter and Traditional Chinese Jestbooks
- Huaji-ists, The
- Kyōgen
- Rakugo
- Senryū
- Share
- Xiangsheng, History of
- Xiangsheng
- Xiehouyu
- Buddhism
- Confucianism
- History of Humor: Classical and Traditional China
- History of Humor: Modern and Contemporary China
- History of Humor: Modern Japan
- History of Humor: Premodern Japan
- Islam
- Southeast Asia, Cartooning in
- Taoism
- Europe
- Commedia dell’Arte
- Lazzi
- Pointe
- Witz
- Ancient Greek Comedy
- Ancient Roman Comedy
- Byzantine Humor
- Fabliau
- Greek Visual Humor
- History of Humor: 19th-Century Europe
- History of Humor: Early Modern Europe
- History of Humor: Medieval Europe
- History of Humor: Modern and Contemporary Europe
- Medieval Visual Humor
- Satyr Play
- Schwank
- Middle East
- Performing Arts
- Commedia dell’Arte
- Lazzi
- Ancient Greek Comedy
- Ancient Roman Comedy
- Burlesque
- Carnivalesque
- Clowns
- Comedy
- Comedy Ensembles
- Comic Opera
- Farce
- Gag
- High Comedy
- Improv Comedy
- Low Comedy
- Masks
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- Music
- Music Hall
- Musical Comedy
- Parody
- Pastiche
- Puppets
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- Shakespearean Comedy
- Sketch Comedy Shows
- Slapstick
- Stand-Up Comedy
- Tragicomedy
- Travesty
- Variety Shows
- Philosophy and Religion
- Aesthetics
- Aphorism
- Aristotelian Theory of Humor
- Bergson's Theory of the Comic
- Biblical Humor
- Buddhism
- Christianity
- Clergy
- Comic Frame
- Comic Versus Tragic Worldviews
- Comic World
- Confucianism
- Epigram
- Feast of Fools
- Hobbesian Theory
- Islam
- Jewish Humor
- Judaism
- Paradox
- Philosophy of Humor
- Platonic Theory of Humor
- Religion
- Rituals of Laughter
- Taoism
- Physiology and Biology
- Politics
- Business World
- Education
- Law
- Clinical and Counseling Psychology
- Cognition
- Developmental Psychology
- General Psychology
- Appreciation of Humor
- Failed Humor
- Humor Detection
- Humor Production
- Humor Styles
- Humorous Stimuli, Characteristics of
- Identity
- Laugh, Laughter, Laughing
- Pattern Recognition
- Psychological Distance
- Psychology
- Reactions to Humor, Non-Laughter
- Reception of Humor
- Release Theories of Humor
- Sense of Humor, Components of
- Smiling and Laughter: Expressive Patterns
- Health Psychology
- Interpersonal Relationships
- Motivation and Emotion
- Neuropsychology
- Personality and Social Psychology
- Tests and Measurement
- Sociology
- Aggressive and Harmless Humor
- Carnivalesque
- Conversation
- Cross-Cultural Humor
- Culture
- Dialect Humor
- Ethnic Jokes
- Ethnicity and Humor
- Failed Humor
- Gallows Humor
- Gender Roles in Humor
- High-Context Humor
- Homosexuality, Representation of
- Humor Group
- Identity
- Insult and Invective
- National and Ethnic Differences
- Obscenity
- Play and Humor
- Presidential Humor
- Race, Representations of
- Reactions to Humor, Non-Laughter
- Reception of Humor
- Roman Visual Humor
- Scatology
- Sick Humor
- Social Interaction
- Social Network
- Sociology
- Stereotypes
- Targets of Humor
- Teasing
- Visual Humor
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