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Interstate war is prolonged, organized conflict between two sovereign states (the belligerents), in contrast with civil war, a war fought between factions within a state. Typically, conflicts are considered war, in the modern era, only if they result in at least 1,000 violent deaths per year. Conflicts below that threshold are usually considered “low-intensity conflicts” by the United Nations and the United States. Low-intensity conflicts may be fought between small groups or may rely primarily on low-lethality tactics like psychological ops, tactical strikes, or attacks resembling terrorism. (Terrorism lacks a consensus definition. Although it originally referred to the use of violence by belligerents for the sake of emotional impact—violence that terrified the opposition rather than simply serving the practical end of reducing their numbers—in the 21st century it has become associated with nonstate actors, especially in American usage.)

Conventional warfare seeks the reduction of the opponent's military capability through conventional attacks, that is, with no or limited deployment of nuclear, chemical, or biological weapons. Such wars may be either interstate or civil. In the second decade of the 21st century, all of the ongoing wars are civil wars. (Even taking civil wars into account, there has been a definite decline in armed conflict in the world since the 1950s, though this does not mean, clearly, that all areas have experienced a decline locally.) The war in Afghanistan, for instance, is an internationalized civil war, an important distinction. An armed conflict between Sudan and South Sudan can no longer be considered a civil war because South Sudan has gained its independence, but neither has the casualty toll exceeded the low-intensity conflict threshold.

Shaping the Modern World

Interstate wars have shaped the modern world, contributing some or all of the motivation for such phenomena as the colonizing of the New World, the sale of the Louisiana Territory to fund the Napoleonic Wars, both European and Japanese imperialism, and the formation of the United Nations, to name just a handful of examples, the absence of which from the modern world is unimaginable. War was endemic for many, maybe most, prehistoric communities: Our early ancestors were in a constant state of war, around which many rituals developed and from which many cultural institutions were derived. Raids by warring tribes distributed goods in much the same way trade routes did, and abductions, whether of women to take as mates or men to take as prisoners of war, prevented the community's gene pool from becoming stagnant. The evolutionary role of war—whether we are possessed of an instinct for it, and to what extent our genome has been shaped by it—is an area of great interest and few conclusions. That there is no agreement on the motivation behind war is a problem too little discussed, especially in the public sphere, where it is hidden by louder discussions about the motivation for and justness of any specific war.

Modern warfare is, at least in theory, bound by the international laws of armed conflict, which include the agreements of the Geneva and Hague Conventions as well as other treaties and customs. For instance, noncombatants and anyone not engaged in hostilities are supposed to be protected; for this reason, certain strategies of attack that result in significant civilian casualties, such as the destruction of dams, are forbidden. Attacks must always be directed at military targets. The killing or torturing of enemies who surrender is forbidden, and captured prisoners must be treated humanely. The wounded and sick must be cared for, and the Red Cross and Red Crescent must be allowed to provide medical aid and humanitarian relief. Some of the requirements of the laws of armed conflict are much older than the Geneva and Hague Conventions, such as the tradition of the white flag as the flag of truce. The United Nations and other international bodies exist to enforce these laws and to seek prosecution of war crimes.

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