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State Aid and the Establishment Clause

Over the past 60 years, the 16 words in the Establishment and Free Exercise clauses of the First Amendment rank among the most litigated language in the entire U.S. Constitution. Enacted as part of the Bill of Rights in 1791, the First Amendment declares that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”

At the outset, it is worth noting that the goal of this entry is to provide an overview of Supreme Court litigation under the Establishment Clause in disputes involving state aid to K-12 religiously affiliated non-public schools and their students. For this purpose, it is unnecessary to engage in a full discussion of the different approaches to the Establishment Clause by undertaking what could be a lengthy examination of the attitudes ofthejurists whose opinions have shaped the Court's First Amendment jurisprudence.

Instead, it is sufficient to note that the Court's judgments have largely been influenced by which of the two camps that have emerged in the majority on the bench at given points in time. The two perspectives that have tended to hold sway among the Court's members are those of the accommodationists and sep-arationists. In the context of state aid, accommodationists believe that the Establishment Clause does not forbid the federal or state governments from providing some forms of assistance, under the legal construct known as the child benefit test, to children who attend religiously affiliated nonpublic schools. Conversely, separationists support the Jeffersonian metaphor that calls for preserving a “wall of separation” between church and state, language that is not in the Constitution; this is the perspective most often associated with the Supreme Court for the better part of the past half century.

Preliminary Cases

The U.S. Supreme Court extended the First Amendment so that it applied not only to Congress but also to the states in Cantwell v. Connecticut (1940). Cantwell was a dispute over solicitation of money for religious purposes that the justices resolved seven years before deciding the Court's first case on the merits of a claim involving education, the Establishment Clause, and state aid to religiously affiliated schools and their students in Everson v. Board of Education of Ewing Township (1947).

In the years prior to Everson and the development of its modern Establishment Clause jurisprudence, the Supreme Court examined two cases involving religiously affiliated nonpublic schools. In both instances, the Court relied on the Due Process Clause of the Fourteenth Amendment rather than the Establishment Clause.

In Pierce v. Society of Sisters of the Holy Names of Jesus and Mary (1925), the Supreme Court invalidated a statute from Oregon that would have essentially forced all nonpublic schools, religious and nonsectar-ian, to close. According to the law, parents could satisfy the state's compulsory attendance law for children, other than those who would today be classified as having disabilities, only by sending them to public schools. Even in striking down the law, the Court acknowledged that states could impose health, safety, and teacher qualification requirements on the schools as long as those requirements were no more rigorous than the requirements applied to public schools.

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