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Feminist Perspectives

Feminism encompasses those political movements that have attempted to critique and transform power structures defined by gender power in which men have traditionally held more power and women have held less power in the fundamental structures of society. In education, feminism can be seen as an ideology that moves women's experiences from the margins of educational discourse to its center by focusing on sexual oppression and sex discrimination. Feminism is enacted through a variety of perspectives, including those embedded in law, the labor market, religion, commerce, the arts, media, education, philosophy, and ecology. Feminist movements have occurred throughout human history and across the globe.

In the United States, three waves of feminism are generally recognized by historians: (1) the move between 1848 and 1920 to achieve women's suffrage, (2) the cultural and political resistance to discriminatory policies in the 1960s and 1970s, and (3) the postcolonial and poststructural wave in the 1990s through the early 2000s in which those who rejected patriarchy incorporated race and class into their advocacy and actions. The general goal of feminism is “equality for women,” and the general construct of critique is “power.” In other words, feminism promotes gender equality through a critique of power differences between men and women. As a matter of fact, conflicting conceptualizations of power became one of the strongest themes throughout feminist history; many argued that power assumed solely to be “domination” limited the analysis. Power, some claimed, can also be considered a “resource.”

The social boundaries separating the three waves of feminism are not always clear. In the early 1800s, seeds of dissension against the subjugation of women were growing across many countries in Europe and Eurasia, and in the United States. A heavy emphasis on oppression inherent in laws regulating marriage and the denial of the vote to women was growing. While this period may be identified as the first wave of feminism, historians can find evidence of the struggle for women's rights in parts of the world a few hundred years prior to the 1800s. Chronological boundary lines distinguishing the three waves of feminism are blurred. Waves of activity became prominent for a period and then retreated only to reappear at some point later. For example, discussing gendered work roles in the third wave of feminism does not mean to suggest that gender, power, and work were not a part of the resistance during earlier periods.

The following sections of this entry include an argument for its relevance in an examination of educational dissent and a discussion of the three waves of feminism in the United States, including several feminist perspectives.

Relevance of Feminist Perspectives to Education

Two opposing perspectives on culture and schools are common. On the one hand, some claim schools aim to reflect the culture around them. In contrast, on the other hand, some believe schools aim to transform the culture around them. Adopting either position forces one to examine the culture within which schools operate.

Schools are institutions in which cultural and social roles are evidenced. Gender constructs (what it means to be male and female) are strong influences on those roles. Children spend several hours each day (mandated attendance in most cases) for most of their formative years in these institutions. In the United States, schools have been built on traditional middle-class White cultures and, for the most part, the gendered expectations for children are modeled on that culture. Middle-class White cultural values are embedded in pedagogical practices, the curriculum, and organizational dynamics. In addition, with few exceptions, in most public and private schools the majority of teachers are most likely to be female and the highest levels of administration are most likely to be male.

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