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As commonly employed, the term vocational education can suggest a range of diverse connotations such as “industrial education” or “education for the academically less able.” However, for present purposes, this entry will use, provisionally, the mainstream sense of vocational education, that of “a formal course that equips students to engage in a specific occupation, trade, or profession.” Following this definition, the most common vocational education courses are obviously those that prepare novices for entry to an occupation, trade, or profession. These are supplemented by still other vocational education courses that aim to increase the levels of knowledge, skill, and capability of existing practitioners, so as to enable them to carry out their occupation, trade, or profession at higher levels of proficiency.

According to this characterization, vocational education is vital for the production of a highly skilled and proficient workforce. Given the complex structure of labor markets in modern societies, and the enormous range of skills and abilities called for by labor markets, vocational education ought to be a crucial centerpiece of overall education systems. Unfortunately, throughout most of the history of formal education, and particularly since schooling became compulsory, the role of vocational education vis-à-vis the mainstream of formal education has been very problematic. Vocational education has rarely been a centerpiece of the edifice of formal education.

However, it should also be noted that the given definition of vocational education, like any definition, reflects various cultural and political assumptions. Its focus on vocational education as essentially the means of developing knowledge, skills, and capabilities required for occupations, trades, or professions is very consistent with contemporary, neoliberal economic agendas. But this is a partial approach in that it views vocational education in purely economic terms, thereby omitting the interests of the worker and the wider social significance of work. Yet, during much of the history of vocational education, the idea of work as a vocation or calling has been crucial. This has included considerations about the wider role of the worker as a citizen. A common theme has been that workers of all kinds should gain personal growth and satisfaction from their participation both in work and in their community. This idea links to the traditional notion of a vocation as a calling. It suggests that work needs to be rewarding in more senses than mere monetary ones. This dimension of vocational education accords with the richness implied by the term education as opposed to training. To gain a fuller understanding of vocational education and the forces that have shaped it, it is important to consider some history.

History

If educational processes are thought of broadly as the upbringing and instruction of the young in the basic skills of living, survival, and reproduction, a process that is needed to secure the continuity of any society into the next generation, then vocational education is probably older than any other kind of education. The nomadic existence of primitive societies centered on such activities as hunting and food gathering within distinct groups or communities. So early educational processes were no doubt focused on passing on to the young people of these communities the elements of such key activities as hunting, fishing, preparing food, making clothing, and caring for the young. Later on, as the development of agriculture enabled people to live in one place more or less permanently, villages and then towns were created. This led to educational processes becoming more complex as job specialization intensified. The more generic roles involved in hunting and food gathering gave way to a diversity of more specialist roles. The various basic trades developed, and with them came the concept of apprenticeship. The institution of formal and legal arrangements for apprenticeships can be regarded as the beginnings of formal vocational education and training (VET). Although the learning continued to be “on the job,” the formal specification of the range of learning that the master was expected to provide for the apprentice represented an important step beyond the mere informal passing on of manual skills from one generation to the next. Alongside of these emerging VET arrangements were the beginnings of what was to become university (or higher) education. This centered on religious institutions as major centers of learning, with a particular focus on the preparation of entrants to a priestly or religious vocation. Later, the other traditional professions, particularly law and medicine, became part of these early higher education arrangements. However, the rapid growth of what was to become the formal education system awaited the stimulus of the industrial revolution. With the rapid creation of increasing numbers of jobs that required significant literacy and numeracy, first elementary (or primary) schooling became more widespread and, eventually, compulsory. This pattern was repeated later by secondary schooling. Yet, over the lengthy time during which the formal educational mainstream (primary, secondary, higher education) developed, in most cases VET remained curiously isolated from this mainstream. This is despite the fact that VET was the means whereby the vast majority of people came to learn their occupational skills. Apprenticeships and other VET courses had become significantly more formal, though many, perhaps most, occupations were still learned informally, on the job.

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