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Indian Education

The education of American Indian and Alaska Native children, hereinafter referred to as Native Americans, has been fraught with misconceptions, misdeeds, and the occasional brilliant move toward culturally appropriate curricula and leadership. To understand the present situation of education among Native Americans, one must look back to the history of such education, which often parallels the history of politics between the U.S. government and Native Americans. It should be noted, first, that it has always been an oversimplification to speak of Native Americans and their culture as a single entity. There are over 500 federally recognized Native American tribes in the United States today that differ in language, economic and governmental systems, history, traditional customs, and religious beliefs. Thus, this entry attempts to speak of the educational history that is often common to all Native American peoples.

The history of Indian education is far older than the history of the first Europeans on the continent and the Bureau of Indian Affairs (BIA). Native American tribes and clans had their own traditional manner of education long before the European incursion on North America soil. This European arrival brought about farreaching, destructive changes to the lives of Native Americans, some of which included ways in which children would be educated. The initial efforts by Europeans to educate Native Americans involved obvious attempts to enforce assimilation and destruction of the Native American culture. Unfortunately, much of the history of Native American education up to today has been characterized by the same purpose.

Colonial Education

From initial contact with European settlers, Native Americans were under pressure to conform to White ways of behavior, dress, and religion. Many treaties contained provisions for the education of Indian children, the first of which occurred in 1794. Initially, the U.S. government used funding to pay various church organizations to operate already established mission schools. Then, in 1879, the federal government began its own system of off-reservation boarding schools. Much of this system consisted of the forced removal of Native American children from their parents to boarding schools far from the reservation. Here, children were often severely punished for any use of their cultural practices or languages. The philosophy undergirding this system of education was for the children to be rapidly assimilated into the dominant culture by being separated from the influence of their own cultures at an early age. Such a system continued into the 1930s.

The boarding school system, however, was not successful in its attempts at forced assimilation because the vast majority, almost 95%, of Native American children placed in off-reservation boarding schools eventually returned to their reservations. But many of these former boarding school students became marginalized in both cultures, since they were no longer familiar with the practices, traditions, and languages of their own tribes and clans.

K. Tsianina Lomawaima refers to this phase of Native American education as colonial education, referring to the reculturing and reeducation of Native Americans by both secular and religious institutions of such colonizing nations as Spain, Great Britain, France, and the United States. Lomawaima maintains that such a philosophy was accepted as inherently right by past colonizers and continues to underlie contemporary stereotypes about Native Americans and educational practices. Yet there was nothing natural or true about the philosophy of colonial education. Such a philosophy held that (a) Native Americans were savages and had to be civilized, (b) civilization required conversion to Christianity, (c) civilization required subordination of Native American communities, which was frequently achieved through resettlement efforts, and (d) Native American people have mental, moral, physical, or cultural deficiencies that made certain pedagogical methods necessary for their education. These doctrines were not based on natural truths but were culturally constructed and served specific agendas of the colonizing nations.

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