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Constructivism, Social
In looking for constructivism in 1990 in education, you would find hardly a mention, although in science and mathematics, the “science wars” about constructivism started earlier. Jacqueline G. Brooks and Martin G. Brooks introduced the construct/theory/philosophy into education in In Search of Understanding: The Case for Constructivist Classrooms, in 1993.
The fathers of contemporary constructivism start with eighteenth-century philosopher Immanuel Kant. Philosopher Denis C. Phillips noted that Kant argued that certain aspects of knowledge of the physical universe (time and space, for example) were products of our own cognitive apparatus—we construct the universe to have certain properties, or, rather, our faculty of understanding imposes those temporal and spatial properties on our experience.
René Descartes asserted that he had examined all of his beliefs and dropped those that did not meet his “light of reason” test. While this does not make him a constructivist, he was questioning beliefs unless they could be proven. Jean-Jacques Rousseau and Johann H. Pestalozzi are next, the former believing that students learn through their senses, their experience, and their activities. Pestalozzi believed that the student's mind received impressions through observation and experience and that these impressions produced ideas and an organized mental structure that a person used to compare, separate, sort, or conclude.
The next major contributor to constructivism was Jean Piaget, who studied how children formed their basic concepts. His The Construction of Reality in the Child, in 1954, concluded that the child constructed his or her own reality. Obviously, Piaget embraced constructivist viewpoints, as did Jerome Bruner, for whom discovery was the core of thinking.
Moderate Psychological Constructivism
There are two major approaches to constructivist thinking, psychological and social constructivism. The former referred to viewpoints about how persons learned, constructing their own sets of meanings. Social constructivism relates to the construction of fields of knowledge. Such fields are not “objective” reflections of some “external world.”
Moderate social constructivism holds that the social world is socially constructed, a generalization supported by Peter L. Berger and Thomas Luckmann's The Social Construction of Reality. Obviously, we construct the entire social world, including daily norms, concepts, cultures, and subcultures. For example, English is read left to right; Hebrew is read right to left. Chinese is read up and down. Hieroglyphics is read in the direction to which a foot points. English starts every sentence with a capital letter, but Hebrew capitalizes selected letters at the sentence's end. Children's worlds are significantly different than many adults over 40 realize. They hop onto the Internet before they can read, are adept at video and electronic games at 3 or 4, and are heavily impacted by television. Thus, the social worlds of these children are significantly different from ours. Some basic concepts that we believe have existed for centuries are recent. For example, Paul Revere crammed 14 into a tiny home. Obviously, colonialists had little sense of privacy, which presently has become a constitutional right.
Other fundamental ideas and concepts we take for granted have been integrated into Western culture recently, such as discovery learning (credit Piaget) or multiple intelligences. IQ was formulated early in the last century, yet these constructs are treated as eternal. Potential (the construct underlying IQ and capacities), now entering leadership literature, stems from Aristotle. Even the atom was constructed by the Greeks, as were science, philosophy, theater (including drama and comedy), logic, democracy, and art.
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