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The primary intention of community-based teacher education is to provide prospective teachers with experience in the communities they may serve. Found in many teacher education programs, this approach has commanded a particular level of urgency and articulated focus in the preparation of teachers for diverse communities. In this context, the lives and experiences of prospective teachers may differ dramatically from those of the children they may serve. A deliberate effort to support these teachers in learning about diverse communities can help them become more effective. The development of cultural competence, an emerging critical consciousness, an understanding of families, an awareness of community resources and challenges, and an understanding of structural inequality are some of the goals of community-based preparation.

There are a number of approaches to community-based teacher preparation. Some approaches engage communities as partners, others are situated within community service, and still others frame the community as a site of investigation. None of these approaches is productive, in and of itself, but all of them may become valuable with careful pedagogical design. This entry provides an overview of the pedagogies commonly found among various community-based approaches. They are organized within the categories of (1) experiential pedagogies, (2) pedagogies of mediation, and (3) self-study pedagogies.

Experiential Pedagogies

Reading about or discussing diversity cannot substitute for direct experience, as lived experience often brings new meaning, understanding, and insight to cognitive learning. However, not every kind of experience is equal. For instance, some community experiences lapse into cultural tourism, sensationalism, and/or one-way profiting. On the other hand, some experiences are constructed within mutually beneficial relationships in which participants from each community have something to offer and gain and learning occurs over an extended period. Extended experiences provide prospective teachers with the time to move through the stages of discomfort that accompany learning in new cultural contexts and an opportunity to “live” intellectual gains.

Teacher education theorists believe that community-based experiences need to be carefully framed as all are not equal. Experiences in high-poverty communities often situate prospective teachers in dominant power relations with communities and children. In these contexts, race, ethnicity, linguistic diversity, and economic poverty commingle in ways that can confirm biases. Equal-status experiences, on the other hand, are structured to alleviate inequitable power relationships to the greatest extent possible in order to dislodge patterns of privilege. Such experiences place prospective teachers as learners rather than helpers. While service may be an outcome of such experiences, it is not the central aim. Equal-status experiences may take place in economically fragile or historically marginalized communities, but such experiences also engage prospective teachers with equal-status adults such as community leaders or economic peers. In equal-status, community-based experiences, community members often co-organize and cofacilitate the community experiences.

Pedagogies of Mediation

Experience, though essential, is not enough. Without ongoing mediation, community-based experiences can be miseducative. Mediation may take place in the community or in university classrooms and engages scholarly readings, dialogue, and writing to scaffold prospective teachers' emerging critical consciousness and understanding of community. Scholarship has begun to distinguish between pedagogies of mediation that guide prospective teachers toward more sophisticated understandings of diverse communities and social inequity and those that create resistance or operate to reinscribe bias and privilege. It is clear that the method matters in such work. Sociocultural and critical theoretical frameworks are commonly used to mediate prospective teachers' learning. Sociocultural pedagogies introduce prospective teachers to ways of thinking about human development situated in sociocultural historical context in order to make obvious the many possible ways to create a life. Critical pedagogies familiarize prospective teachers with numerous critical theoretical frameworks in order to critique structural inequality and the teachers' own dispositions that result for her or his race, class, and gender.

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