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Discomfort with the concept of diversity runs deep within the U.S. psyche. This assertion is rooted in beliefs spawned in early America about what constituted a new way and spirit. Thoughts on a new way and spirit were intertwined with Enlightenment ideals of egalitarianism, harmony, and a sense of personal freedom from a landed gentry and a state-sponsored religion. Inevitably, the narrative of the United States involved language and concerned itself with what the presence of an array of different languages represents. Within one prevalent U.S. view, different languages represented disunity or loyalties to other causes, worlds, or ethnicities, and a common language—spoken by all citizenry—represented a vehicle toward integration and unity. From the earliest times in America, for many people the goal of unity was characterized by the elimination of that which was considered a marker, if not the most obvious marker, of diversity—language.

Negative attitudes toward the speaking of any language other than English are not new on the U.S. landscape. They continue to hold a particular historical power over the national myth. This entry will describe the history of the development of attitudes toward second language learning and the ways in which these attitudes remain an intellectual force in the United States today. These attitudes are behind an irony regarding language in contemporary education in the United States. On the one hand, a bitter discourse has surrounded how Americans manage and contend with languages other than English in elementary and secondary schools and, on the other hand, a patriotic, responsibility-based discourse revolves around the millions of private and public dollars spent on Americans becoming educated in second languages.

The Founders and Language

Key figures in the United States who made explicit and influential statements about language are Benjamin Franklin, Thomas Jefferson, John Adams, and Noah Webster. Franklin, Jefferson, and Adams—as signers of the Declaration of Independence—had particular interest in the development of a national identity and, not unwisely, recognized that language was a marker of unity. Franklin was unabashedly anti-German and disdainful of the German spoken by many in his own colony. Franklin ostensibly supported anti-German propaganda. John Adams was absolutely clear about the role of English in relation to nation building. He argued for a language academy to be established by Congress, claiming that a national standard would lead to a positive public good. Webster took up Adams's call in a much more forceful and prophetic way. He argued that an independent nation needed to have its own language and its own set of linguistic standards. He predicted that the languages of others would disappear by the 19th century and that North America would be populated by 100 million individuals, all speaking North American English.

The Founders also spoke about the role of language in education. Franklin, not unexpectedly, disparaged the learning of a language other than English, noting that second language learning was time consuming and that, even when learners set their minds to it, they tended to fail to learn other languages. He argued that a utilitarian approach to education in contrast to one based in classical languages was more appropriate for building a uniquely U.S. education system. Jefferson disagreed with Franklin regarding the utility of other languages. In contrast to Franklin, Jefferson supported the notion of learning both classical and modern languages and commented on the instrumental need for language and literacy because through language and literacy one could attain scientific knowledge. Jefferson maintained that science provided the entrée into future advancement, and therefore languages other than English were important tools.

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