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The interdisciplinary field of queer studies asserts that distinctions between sexual orientations (heterosexual, bisexual, homosexual) and genders (masculine, feminine) are socially constructed, rather than innate human characteristics. Queer theorists hold that these constructed categories have been exploited to legitimize some expressions of sexuality and gender over others, resulting in unequal distributions of resources, power, and privilege among heterosexuals and men. By challenging the validity of categorical sexualities and genders, queer studies works against imposed injustices based on perceptions of normal versus deviant sexualities and genders. Apart from queer studies, queer theory—a branch of critical theory—is the analytical lens through which queer studies interrogates the social constructs of gender and sexuality. Queer studies and queer theory are purposefully self-conscious and evolving, resisting establishing norms that may replicate systems of unearned privilege and power.

History

Queer studies evolved during the late 1980s and early 1990s from the disciplines of literary studies and philosophy that documented past and present experiences of lesbians and gays. Among others, Judith Butler's Gender Trouble is considered one of the foundational texts for queer theory. Her work challenges the conceptions of gender and sexual orientation as immutable human characteristics. Queer studies developed in part as a response to preceding work in lesbian, gay, bisexual, transgender (LGBT) studies, which focused on sexual and gender identities as natural, essential components of humanity and inadequately addressed social and cultural influences on identity development. Highlighting the fluidity of sexual identities, queer studies examines those instances in which sex, gender, and sexuality do not align with societal norms. For example, instances of intersex and transgender people reveal the artificial binary of male/masculine and female/feminine, and the varied expressions of sexual desire in the contexts of race, class, gender, geography, time, and culture blur the boundaries between homosexual and heterosexual. Queer theorists assert stereotypically gendered behaviors are so strongly reinforced through social and political pressures that they appear to be normal and natural. Furthermore, they point out the relatively recent emergence of lesbian and gay identities. Historically, people established same-sex relationships without the stigma of prejudicial labels and were fully incorporated into the larger society. For example, ancient Greeks and Romans assumed people were attracted to beauty of either gender, and there was no vocabulary referencing a hetero/homosexual binary, and medieval theologians condemned all nonreproductive sexual acts, including those between spouses. It was not until the modern era that a “homosexual” became identifiable.

In the political fight for equality, queer theorists view LGBT studies' positioning of lesbians, gays, bisexuals, and transgender individuals as distinct classes (separate from, but equal to, heterosexual and gender-conforming people) as counterproductive. Queer theorists assert as long as those in power (heterosexuals and gender-conforming males) view LGBT people as a clearly demarcated “other,” heterosexuality and other traditional, narrowly defined gender roles remain the norms against which other sexualities and gender expressions are measured. This reinforces an “us versus them” paradigm and maintains the status quo of heterosexual and male privilege.

Contemporary Queer Studies

More recently, being well aware that race, ethnicity, class, gender, physicality, and other characteristics influence how people experience gender and sexuality, queer scholars have begun to explore the intersections of these socially constructed identities. Those examining how multiple identities intersect to impact people's lives explore such topics as how to teach about these complex interrelated issues without segregating them into disjointed discussions or prioritizing one identity over another, the roles of queer people of color in politics, and the disproportionate prevalence of queer people of color in poverty and their limited access to quality health care.

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