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Private Schools and Equal Educational Opportunity, United States and South Africa

Private schools are by definition nonpublic schools. Generally, they are created and sustained by the human constituencies served, rather than by the local, state, or governments within those jurisdictions. Unlike students in public schools, for whom the full cost of attendance is subsidized by the state, nonpublic school students need private capital in order to attend. Full tuition must be paid by families, by scholarships, or by special vouchers to the school. In the United States, for example, parents of school-age children pay taxes to support public schools along with the rest of the populace, but may separately arrange to cover full tuition for any of their children who attend nonpublic (private) schools.

As regionally accredited educational institutions, nonpublic schools adhere closely to a system of accountability based on state and national learning goals, as well as standardized testing. However, they are often exempt from regulations mandating teacher certification, union membership, particular grade-level curricula, and subject matter specializations. Beyond age-appropriate “basics,” nonpublic schools are free to innovate. Their missions frequently go well beyond required literacy and citizenship activities to include a radically different school design (e.g., in the United States, Waldorf Schools, and Schools Without Walls), a different approach to assessment (e.g., narrative evaluation or other non-letter grade systems), and thematic domains (e.g., religious, sectarian focus; multicultural or diversity focus; artistic-performing arts focus).

As private institutions, nonpublic schools are neither required nor obligated to embrace all student applicants, nor to retain students who do not fit their individually identified missions, whether or not the applicants meet the ongoing standards for admission and retention. By law, nonpublic schools cannot be capricious and discriminate against prospective students on the basis of their race, national origin, or disability, but they do not have to be universally open to all. In the United States, private schools carefully balance the national value of “equal educational opportunity for all children and students” with their foregone and understood prerogatives. In South Africa, similar challenges exist, although a more recent history of apartheid (racially motivated political disenfranchisement, economic oppression, and segregation) prevails.

Race and Private Schooling in the United States

Overview: The Legacy of School Desegregation in the United States

The literature that addresses African Americans and private or nonpublic schools has primarily developed since 1950. Between 1950 and 1976, the emphasis was on the impact of the Brown v. Board of Education of Topeka, Kansas decision of 1954, which declared segregation in public education unconstitutional. Concerns were expressed that, rather than encouraging integration, the Brown decision had exactly the opposite effect. Because of “White flight” from mandated desegregation of public schools in the South, there were disturbing trends toward de facto segregation using private schools as vehicles. White families and communities were establishing private academies throughout the South to avoid having to send their children to public schools with African American children. Since the 1950s, therefore, both African Americans and Whites have witnessed tendencies toward creating private schools as instruments for maintaining racial segregation between Black and White schoolchildren and their parents. For example, a 1984 study of the impact of Catholic schools on racial desegregation in Chicago and Cleveland found that public elementary and secondary schools were highly segregated, but that parochial high schools were less segregated than public ones. Results as to whether the presence and availability of private schooling fostered school segregation were inconclusive, however, because the 1984 study de-emphasized any focus on racial attitudes as precipitating White flight. Instead, the investigators stressed the consequences of parochial schooling for the progress of school desegregation.

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