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People of color is a socially constructed term used to refer to groups that historically have been considered to be racialized minorities in the United States and Canada. It is not a term that refers to a real biological or scientific distinction between people. Albeit a social construction, the long legacy of racialized categories impacts the lives of all people, especially those marginalized because they are considered non-White. The term is meant to be all-encompassing across non-White groups, as a preferable replacement for the subjugating term minority and the other 63 possible combinations of the six basic racial categories used in the U.S. Census (Black or African American, American Indian or Alaska Native, Asian, Native Hawaiian, White, Other Pacific Islander). This term has become ubiquitous among progressives as inclusive nomenclature for non-White people. As a racial euphemism, “colored people” was a phrase used to delegitimize Black and brown-skinned people; it is believed that activists hoping to bring all non-White people together into a coalition against racism coined the term “people of color.” Ironically, it is a variation of the now-discredited term colored people, once used to identify African Americans.

Historical Contexts

Historically, people of color had been connected to people of African descent during the days of enslavement in the early-17th-century Americas. The categorization “free people of color” often referred to people with full or partial African descent who had not been enslaved during the trans-Atlantic slave trade. In general, the free people of color living in the upper South of the United States (Virginia, Maryland, Delaware, North Carolina, Tennessee, and Kentucky) were more independent than those in the lower South, except for New Orleans. In the lower South (South Carolina, Georgia, and the Gulf states of Florida, Alabama, Mississippi, Louisiana, and Texas) free people of color tended to have closer ties to former White owners and usually lived under the protection and supervision of White guardians. Given the shared common experiences of exploitation and subordination by the White majority (removal and relocation of American Indians to reservations, military conquests of Spanish-held and Mexican territories, and ambivalent immigration policies toward Latinos, Japanese internment during World War II, and racist immigration policies toward Asians), the term people of color is used inclusively to describe all non-Whites or those of non-European decent who have been oppressed and not received the “white-skin” privileges bestowed by the hegemonic institutions of society.

Controversial Contexts

Some have come to believe that the use of the phrase people of color has created a standard pluralization of the ethnic diversity and racial diversity of people. The discussions around the many shifts of categorizations have been seen through the lens of racial segregation, discrimination, prejudice, and oppression. These societal-level phenomena continue to influence and shift language usage, especially categorical labeling of the other. An example of this influence was seen in the shift in usage from “negro” to “colored” to “black” (or later “Black”) to “Afro-American” to “African American,” all to identify the same ethnic group. Some people resist using the categorization of people of color and view its use as an act of political correctness or language policing.

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