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Fraternity and sorority stem from the Latin words frater and soror, meaning “brother” and “sister,” respectively. Although the terms may be used to describe an array of social and charitable organizations such as the Lions Club, Rotary International, or the Shriners, the terms are most commonly employed in reference to selective groups on U.S. college and university campuses. U.S.-based fraternities and sororities are generally known by a two or three Greek-lettered name. For this reason, fraternities and sororities are known collectively as the Greek system, and members are often referred to as Greeks. There are various fraternities and sororities: general (sometimes called social), service, professional, and honorary. The most recognizable form is the college general or social Greek organization. Such organizations have long been associated with the U.S. educational system, and many of their members have gone on to hold notable positions in various realms of U.S. society. Notably, Delta Kappa Epsilon, founded at Yale University in 1844, counts six members who went on to become president of the United States.

College fraternities and sororities are often organized along racial lines. Although racial and religious restrictions have long since been abolished in all North-American Interfraternity Conference (NIC) and National Panhellenic Conference (NPC) organizations, their memberships nationally remain predominantly White. The next largest Greek system, the National Pan-Hellenic Council (NPHC), is predominantly African American. There are also many other race-based fraternal organizations such as the National Asian Pacific Islander American Panhellenic Association, the National Association of Latino Fraternity Organizations, and the National Multicultural Greek Council.

Traditionally White Fraternities and Sororities

Founded as an academic honor society with the mission of “fostering and recognizing excellence,” the first U.S. fraternity was Phi Beta Kappa, founded on December 5, 1776, at the College of William and Mary in Williamsburg, Virginia. The next organization, founded at Princeton University in 1824, was the Chi Phi fraternity. However, this group went inactive the following year, and the modern social organization of the same name was not established until the 1850s. As a result, the Kappa Alpha Society (established at Union College in Schenectady, New York, on November 26, 1825) is considered the first general—and White—fraternity. The word sorority was first used for Gamma Phi Beta, an international sorority founded in November 1874 at Syracuse University. However, Alpha Delta Pi (founded in 1851 at Wesleyan College) was actually the first organization to fit the White sorority model.

Until the early 1900s, when Black Greek letter organizations (BGLOs) began to appear, most U.S. colleges and universities had a rather homogenous student population—predominantly White, male, and Christian. Greek organizations simply mirrored the student body. Just before the end of the 19th century, racial and religious restriction issues were voiced as non-Whites began to gain access to formerly all-White institutions of higher learning. Therefore, some White Greek organizations incorporated specific racial exclusionary policies into their constitutions to retain both tradition and restrictive systems of social relations. Sociologist Alfred M. Lee wrote in Fraternities Without Brotherhood that the chief defect of the Greek system was “Aryanism” or the acceptance of White, U.S. Christian men and the rejection of persons for membership on grounds of race, religion, and national origin.

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