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Since its founding in 1976 in Brookline, Massachusetts, Facing History and Ourselves has grown from an innovative course taught in a single school district to an international nonprofit organization with offices in nearly a dozen cities and with partnerships in China, Northern Ireland, Israel, Rwanda, and South Africa. Facing History engages nearly 2 million students annually through its network of more than 29,000 educators around the world and reaches the public and the broader educational market through community events and extensive online resources.

Working in classrooms and communities characterized by increasing religious, ethnic, cultural, and national diversity, these educators provide a model of educational intervention and professional development that helps teachers and their students make the essential connections between history and the moral choices they confront in their lives. Through in-depth study of historical cases of mass atrocity and genocide, Facing History engages teachers and students of diverse backgrounds in an examination of racism, prejudice, and anti-Semitism, and of courage and compassion, with the aim of promoting development of students' capacities for active, responsible participation in a pluralistic, democratic society.

Aims, Principles, and Methods of the Program

In Facing History and Ourselves classrooms, middle- and high-school students learn to think about individual and group decision making and to make moral judgments. Drawing on the seminal work of developmental theorists, including John Dewey, Jean Piaget, Erik Erikson, and Lawrence Kohlberg, the pedagogy of Facing History and Ourselves speaks to the adolescent's newly discovered ideas of subjectivity, competing truths, and differing perspectives, along with the growing capacity to think hypothetically and the inclination to find personal meaning in newly introduced phenomena. Facing History recognizes that adolescents are budding moral philosophers who come to their schooling already struggling with matters of obedience, loyalty, fairness, difference, and acceptance, rooted in their own identities and experience. They need to build the habits, skills, and knowledge to help them find the connections to the past that will inspire their moral imaginations about their roles in the future. By exploring a question in a historical case—such as why some people willingly conform to the norms of a group even when those norms encourage wrongdoing, but others speak out and resist—Facing History and Ourselves offers students a framework and a vocabulary for thinking about how they can make a difference in the world they will inhabit as adults.

The intellectual and pedagogic framework of Facing History and Ourselves is built on a synthesis of history and ethics for effective history education. Its core learning principles embrace intellectual rigor, ethical reflection, emotional engagement, and civic agency. Its teaching parameters engage the methods of the humanities: inquiry, critical analysis, interpretation, empathic connections, and judgment. Facing History and Ourselves teachers employ a carefully structured methodology to provoke thinking about complex questions of citizenship and human behavior. Building on the increasing ability to think hypothetically and imagine options, these teachers stretch the historical imagination by urging delineation of what might have been done, choices that could have been made, and alternative scenarios that could have come about.

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