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This entry provides a brief introduction to disability studies to demonstrate its potential for exploration and application by multicultural educators committed to social justice. Disability studies is an interdisciplinary field informed by the humanities, social sciences, and, more recently, burgeoning scholarship in education. Taken together, new disability discourse interrogates status quo assumptions about disability that have long reified ableism, mythological norms, and the dominant understanding of disability forged through medical, sociological, and psychological cure/care narratives in education.

Disability Studies and Assumed Interdisciplinarity

An essential feature of disability studies is its commitment to interdisciplinarity, particularly in the humanities. Critical explorations of disability in literature and in the arts, cultural studies, anthropology, economics, critical legal studies, geography, women's studies, ethnic studies, race studies, film studies, and theater studies represent but a sample of the critical analyses that constitute disability studies in the humanities. The multiple locations that inform disability studies research and scholarship suggest the relevance for multicultural educators committed to a more rigorous exploration of diversity and the pursuit of social justice. Disability studies moves beyond a normative that explains difference by race, class, gender, and disability and beyond the simple dichotomies these categories suggest in education. Linda Ware has characterized humanities-based disability studies as an approach made up of recovery, reclamation, and reimagining the value of disability as an unequivocal part of the human experience. Because disability is central to the human experience, it has always been included in the literary and historical record; however, as a unit of analysis, it was often unexplored or underexplored until the emergence of disability studies in the late 1980s and early 1990s. This “recovery” of extant work on disability has resulted in the “reclamation” of disability and disability-related themes in literature and history that, in turn, enabled new discussion and complex analyses that conveyed a more imaginative approach to understanding disability.

A Critical Constructivist Lens

Disability studies applies a critical constructivist lens to reveal the myriad ways that disabled people have been denied the opportunity to create their own subjectivity and to renegotiate the cultural category that has historically subsumed them. In their book Cultural Locations of Disability, Sharon Snyder and David Mitchell (2006) consider the historic exclusion of disabled people through the legitimized workings of a well-established disability research industry that was launched across numerous academic disciplines early in the 19th century. They describe a history of “sliding signifiers” that have congealed to produce socially constructed “locations” into which disabled people have been deposited forcibly.

As a consequence of the territorial claims staked by various professionals for the “exclusive” rights to do research “on” disabled people, Snyder and Mitchell argue that the dominant approach to this day regarding disability in Western culture is bound by “care, control, containment, rehabilitation, evaluation, roundup, and social erasure” (p. x). The disciplinary borders drawn around disability are particularly problematic in the social sciences and education.

Disability and Uninterrogated Cultural Hierarchies

Historian Douglas Baynton (2001) considered cultural hierarchies based on disability and observed, “disability is everywhere in history once you begin looking for it, but conspicuously absent in the histories we write” (p. 52). He called on historians to recognize disability as a category of analysis that is not intended to simply provide disabled people the right to claim a history but rather as “indispensible for any historian seeking to make sense of the past” (p. 52).

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