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Since the final decade of the 20th century, both national policymakers and international organizations have shown increasing interest in the position and status of citizenship education (sometimes referred to as civics) within school curricula. At the same time, there has been increased debate about multiculturalism and multicultural citizenship, as policymakers have sought to address perceived tensions between the desire to promote social cohesion and the need to recognize ethnic, cultural, social, and linguistic diversity within the nation-state. Such trends can be identified in education policy making, both in societies that have readily acknowledged their cultural diversity over a long period of time and in those that had hitherto perceived themselves to be homogeneous. Interest in citizenship education and diversity at the national scale has been driven on the one hand by a positive recognition of diversity and dissent as essential elements in the development of a healthy democratic climate and, on the other, by negative associations made between diversity and social cohesion, and latterly with terrorism, particularly since terrorists' attacks in the United States on September 11, 2001.

Interest in citizenship education and diversity has also developed in response to a growing awareness of the importance of learning to live together not only in nations characterized by diversity, but also in local communities and in a global community characterized by diversity. Educators have increasingly given attention to intercultural skills and to the concepts of cosmopolitan and global citizenship in an effort to address diversity at different scales from the local to the global. International organizations such as UNESCO and the Council of Europe have given attention to the global and regional (European) dimensions of citizenship education, exploring ways in which learners might be encouraged to exercise concern and loyalty toward fellow humanity beyond the borders of the nation-state. These developments raise particular challenges for education policymakers and curriculum planners, as pressures to address questions relating to unequal power relations both within communities and nation-states, as well as in international relations, have come to the fore.

Citizenship Education and the Nation-State

Citizenship education that encourages or demands loyalty to the nation can be traced back to the late 19th century and to the development of mass education. Indeed, American philosopher and educator John Dewey observed that in Europe, the development of mass publicly funded schooling occurred at a time when nationalism was at its zenith, so that public schooling itself became part of the nationalist project. The exclusive nationalism promoted across the curriculum, and specifically through subjects such as history and civics, not only replaced an earlier tradition of cosmopolitanism, or loyalty to fellow humanity, but also stressed national homogeneity by denying or ignoring ethnic and linguistic diversity within the nation, and asserting that specific inequalities, such as those relating to class, gender, and race, were part of a natural social hierarchy, divinely ordained.

Such fictions were upheld in schooling and through the curriculum throughout the early 20th century, although they were challenged, both by pacifists after World War I and also by the developing anticolonial struggles of that era. In the second half of the 20th century, the struggles of anticolonial, civil rights, and feminist movements effectively pressed for changes to school curricula. These movements also raised public awareness of the ways in which traditional approaches to the education of citizens distinguished between learners from different social class backgrounds. The citizenship education of established elites continues to prepare them for leadership roles, whereas the masses often continue to learn that their role is, at best, to vote for their leaders, and then accept their authority.

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