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The indigenous peoples of Brazil are very diverse ethnically and sociolinguistically. Since 1988, they have had a constitutional right to have their own schools in a system parallel to mainstream education in Brazil. Before that, there were many approaches to indigenous education, including both official and unofficial initiatives. Today, indigenous education at the primary, secondary, and university levels is aimed at meeting the needs and honoring the wishes of the people. Indigenous education in Brazil has evolved through struggle from imposition within an integrationist view to a bottom-up movement respectful of cultures, languages, and traditions. As a result of indigenous and pro-indigenous mobilization and affirmative action, it has a new beginning, though there are many challenges to be faced by indigenous and nonindigenous peoples. This entry describes the indigenous peoples of Brazil and the evolution of Brazil's system of indigenous school education. The term indigenous school education is used in contrast with indigenous education, the latter being the education that has always been part of the lives of each one of the indigenous peoples in the country. The education of indigenous groups in Brazil shares some significant similarities with the education of indigenous groups in other nations, such as the United States, Canada, and Australia.

Ethnic and Sociolinguistic Diversity

Inhabitants of the land well before the year 1500 when the Portuguese arrived and the colonization period started, the indigenous peoples have knowledge that has not usually been acknowledged by the surrounding nonindigenous people in the country, including those who live in the cities and villages near their reservations. Although the number of indigenous peoples was once very large—the estimates range from about 2 million to 4 million people, from about 1,000 groups—they are now reduced to 0.2% of the total Brazilian population of 170 million as estimated in the 2000 national census. This reduced number (734,000 in the 2000 national census, two thirds of whom live in reservations), however, indicates a population growth rate of approximately 4% per year.

According to the Instituto Sócio-Ambiental (ISA) (Socioenvironment Institute), there are about 220 ethnic groups and 180 native languages, the difference between languages and groups being due mainly to the fact that some groups no longer speak their native languages, which have been displaced by Brazilian Portuguese. In some but not all cases, the native language has disappeared. This fact adds to the sociolinguistic diversity of the indigenous context in the country since some groups speak Portuguese as a first language, while other groups may speak a borrowed language, for instance, a creole based on the language spoken in what was once called French Guyana, or even nheengatu, once a lingua franca, based on the language of the Tupinambas in Brazil during part of the time it was a Portuguese colony.

Historical Overview

It is well known that native populations have their own educational systems and that these systems are different from the so-called mainstream (Western) education. Nevertheless, as in Western societies, the native educational systems have often been unrecognized. In Brazil, for instance, during the colonization period and well beyond, mainstream schooling aimed at integration was imposed upon these populations. Not surprisingly, this imposition encountered a lot of resistance. In the 1950s, the government left the indigenous issues related to language and education in the hands of the Summer Institute of Linguistics, an international religious institution. This situation, resulting from the action taken by the Brazilian government, which received a lot of criticism from the indigenists in the country, began to change in the 1970s when, on the one hand, national pro-indigenous groups started lay nongovernmental organizations (NGOs), and, on the other hand, indigenous peoples started their own organizations.

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