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The end of the Civil War forced the United States to grapple with integrating Black freedmen and freedwomen into the social order, and reformers turned to education as the primary mechanism through which that integration would occur. This entry describes the diverse values that shaped Black colleges founded in the decades following the Civil War. It also examines the ways in which those values were shaped by the individuals and organizations who contributed financial support for their establishment.

The Reconstruction Era constitutions of southern states mandated the creation of schools for all youth, and the newly created Black colleges focused on teacher training to staff the Black elementary and secondary schools in the various states. Because these colleges had the responsibility of educating these teachers and the future leaders of the race, their curriculum and educational missions were hotly contested issues. Educational reformers understood that the debate was not merely a difference in opinion on particular curricular offerings. Rather, ideas on the proper education of the Black intelligentsia revealed different conceptions of Black citizenship.

On one side were Black and White liberals on racial issues who believed that the classical curriculum provided a discipline of the mind that would enable Black leaders to guide the rest of the Black community to freedom and full political and civic equality. On the other were Black and White conservatives who argued that the future leaders needed to be taught practical knowledge, industrious work habits, and Christian morals through a manual training program. This type of education would socialize them to accept their disenfranchisement and make them better workers, something they could then teach the rest of the Black masses. Black colleges in each southern state and the District of Columbia reflected the range of ideological positions on the question of Black education and place in society, and their ideological positions closely mirrored the type of funding they received.

Missionary Philanthropy and Black Colleges

Northern White benevolent societies and denominational bodies traveled south at the end of the Civil War and created private colleges. So, too, did Black philanthropists create private institutions though their colleges that were less well funded than their White counterparts'. The education of the future leaders of the race became the paramount concern for both groups. As W. E. B. Du Bois, a renowned Black scholar, and his allies in the educational reform community explained, Black colleges would be uniquely positioned to train the Talented Tenth who would lift as they climbed.

The American Missionary Association, Freed-men's Aid Society of the Methodist Church, the American Baptist Home Mission Society, and the Presbyterian Board of Missions for Freedmen—all of them White, northern, and religious philanthropic organizations—met the charge to adjust newly emancipated southern Blacks into the social order. These missionaries brought with them a form of radical Christianity that supported the notion that all humans were created equal and that the denial of equal rights was a sin against God and man. The student body at each of their institutions was exclusively Black despite the fact that their charters did not place racial restrictions on enrollment. The boards of trustees, faculty, and staff, however, were racially mixed. The curriculum at these denominationally funded schools included liberal arts (higher level mathematics, languages, rhetoric, and history, for example) and industrial arts (printing and masonry), but industrial courses were relegated to a subordinate role. Unlike other institutions that provided industrial training to build character and counseled Blacks to accept their second-class status, industrial education at denominationally funded institutions focused on job training.

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