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This text was created in the form of a dialogue between two actors—one who plays the role of a skeptic (or longtime sufferer) and one who functions as a believer. In this excerpt, the speaker argues that his lot has been so unfair that even cripples and fools enjoy higher social standing.

Your reasoning is a cool breeze, a breath of fresh air for mankind,

Most particular friend, your advice is excellent,

Let me put but one matter before you;

Those who seek not after a god can go the road of favor,

Those who pray to a goddess have grown poor and destitute,

Indeed, in my youth I tried to find out the will of my god,

With prayer and supplication I besought my goddess.

I bore a yoke of profitless servitude,

My god decreed for me poverty instead of wealth

A cripple rises above me, a fool is ahead [of] me,

Rogues are in the ascendant, I am demoted.

None

Mythological “scarface” genie from Baktriana, in eastern Iran. Late third to early second centuryBCE. The “scarface” genie has a body covered with snake scales. It wears a skirt, and its long facial scar symbolizes a destructive ritual.

Louvre, Paris. Erich Lessing/Art Resource, New York.

Among the friend's standard pious replies, we find:

Adept scholar, master of erudition,

You blaspheme in the anguish of your thoughts,

Divine purpose is as remote as innermost heaven,

It is too difficult to understand, people cannot understand it.

10.4135/9781412950510.n837
Pritchard, James B., ed. 1958 Pp. 160–168 in The Ancient Near East: Volume II. A New Anthology of Texts and Pictures. Princeton, NJ: Princeton University Press.
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