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Phenomenology is a project of abstemious reflection on the lived experience of human existence abstemious, in the sense that reflecting on experience must, as much as possible, abstain from theoretical, prejudicial, and suppositional intoxications. But, phenomenology is also a project that is driven by fascination: being swept up in a spell of wonder, a fascination with meaning. The phenomenologist directs the gaze toward the regions where meaning originates, wells up, percolates through the porous membranes of past sedimentationsthen infuses, permeates, infects, touches, stirs us, and exercises a formative affect.

Within the broad field of curriculum studies, phenomenology is a form of inquiry that historically has induced several distinct perspectival interests, purposes, and practices. The perspectives are briefly outlined in this entry in terms of critical onto-theology, extended imaginary, and phenome-nological research as interpretive method. Onto-theology refers to the larger metaphysical and philosophical assumptions about what is real, meaningful, relevant, and consequential for the way we live and understand the nature of education, pedagogy, knowledge, ethics, childhood, teaching, learning, and so forth. The extended imaginary is the cultivating of insights about fundamental curriculum notions and concerns through the mediation of rich and inspiring phenomenological literature. Descriptive/interpretive method provides access to phenomenological research approaches and ways of thinking, inquiring, and reflecting on topics of curricular and pedagogical interest.

In engaging phenomenological research with curriculum and pedagogy, one needs to make some distinctions between phenomenological literature that historically is included in curriculum studies and literature that identifies itself with the fields of philosophy of education, educational psychology, counseling, and administration. Some scholars such as Maxine Greene have straddled the disciplines of philosophy of education and curriculum studies; others, such as Donald Vandenberg and Thomas Greenfield have published and situated themselves more strongly within the fields of philosophy or administration. This entry is limited more closely to the literature that has primarily engaged with curriculum and pedagogy.

Phenomenological Research as Critical Onto-Theology

Onto-theology is a term used by Immanuel Kant and especially Martin Heidegger to describe the metaphysical undercurrents of Western culture that condition the technological nature of all human forms of inquiry. Dwayne Huebner and Maxine Greene were forerunners among curriculum scholars who turned to the thought of Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty, Karl Jaspers, Albert Camus, and Hannah Arendt as intellectual sources for expressing critical concerns with the pervasiveness of positivism, instrumentalism, and technologism in the field of curriculum and teaching. From an emerging phe-nomenological perspective, Huebner and Greene already warned in the 1960s against the damaging dominance of technological, instrumental, and calculative thought in the field of curriculum studies. In subsequent years, Greene criticized the traditional epistemologies of educational research and the limiting consequences of these epistemologies to the shape of educational thought and pedagogical practices. William Pinar turned to Sartre's Search for a Method to find existentially sensitive directions for curriculum thought. And Max van Manen explored how different ways of knowing are related to ways of being practical.

The onto-theological roots feeding the technolo-gizing of professional knowledge have not diminished. On the contrary, the influence of commu nication and information technologies and market economies in the administration of schools and educational systems may have pushed the technological onto-theology even more deeply into the metaphysical sensibilities of Western cultures. There is a certain irony in the fact that even the increasing popularity of qualitative inquiry in curriculum studies has not prevented professional practice becoming cemented ever more firmly into preoccupations with calculative policies and technological solutions regarding the productivity of learning outcomes, the accountability of standards of practice, the measurement of educational effectiveness in terms of school ranking, the codification of ethics governing programs of research and teaching, and so forth.

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