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In conventional curriculum inquiry, there has been a tendency to study curriculum as locally and nationally distinctive. Nonetheless, international research in curriculum studies has often been pursued using comparative and historical approaches, transcending national boundaries. The focus in this entry is on the basic approaches to and issues highlighted in international comparative curriculum research, including international curriculum discourses, internationalization of curriculum studies, and transnational curriculum inquiry.

Basic Approaches and Issues

One of the basic issues in international comparative curriculum research is the extent to which one nation's curriculum and its curriculum-making processes can be explained by a common international or global context and to what extent the particular sociocultural contexts of single national systems should be taken into account. Moritz Rosenmund, for example, has analyzed different levels of and approaches to curriculum research with regard to structures and procedures of institutional regulation in curriculum and curriculum-making processes. He suggested that the curriculum process in a particular society is subject to the interplay between the continuum of two forces suggested by Talcott Parsons: context-specific particularism and culture-free pluralism. These could be explained further from various perspectives ranging from a social cohesion perspective (based on theory of societal system), a sociostructural perspective (based on class and status theories), a world system perspective (based on world-system theory), and administrative rationality (based on organization theory).

Social Cohesion Perspective

The social cohesion perspective highlights the curriculum process being embedded in the specificity of institutional arrangements, structural relationships, and symbolic representations forming a totality in individual societies. A review by Stephen Heyneman and Sania Todoric-Bebic revealed that different regions, however, may have various issues related to structural approaches to social cohesion. In Sub-Saharan Africa, the structural approaches to social cohesion highlight equality of opportunity, universal primary education as well as administration, organization, and school governance toward the goal of democracy, and teachers' role in political socialization. In Asia, there are variations in such approaches: Malaysia has adopted schooling for national identity; India, Indonesia, and Malaysia have highlighted the role of moral education in enhancing social cohesion. Textbooks and examinations are used as vehicles for social cohesion in China and for the promotion of homogeneity in Japan.

Sociostructural Perspective

For the sociostructural perspective, the reproduction of social inequality and cultural capital through school education and its curricula has been discussed by a number of scholars, including Basil Bernstein, Michael Apple, Pierre Bourdieu, and Michael Young. Bernstein, in the 1970s, introduced the concepts of strong and weak classification and framing of curricula. Classification relates to the construction and maintenance of boundaries and the hierarchy of curriculum or subject content while framing refers to the relative extent of control by the teacher and pupils over the selection and transmission of knowledge. Bernstein proposed the collection code curriculum (strong classification and strong framing) and the integrated code curriculum (weak classification and weak framing). For the collection code curriculum, he quoted the English upper secondary and Advanced level (post-16) courses that tended to be specialized, concentrated on a small number of related subjects while the U.S. counterpart tended to be less specialized and structured by courses defined as knowledge units, and continental European curricula structured by subjects. He noted that there was a trend in many countries to move toward an integrated code curriculum, characterized by an enquiry-based approach to topics and themes, multiple modes of assessment, and a wide choice of subjects and courses for pupils and teachers working in interdependent teams. In addition, counteracting the possible deterministic and hegemonic nature of cultural reproduction theories, Bernstein, in The Structuring of Pedagogic Discourse (1990), argued that there could be two recontextualizing fields: the official recontextualizing field focusing on the what of pedagogic discourse and the pedagogic recontex-tualizing field highlighting the how of pedagogic discourse. These two fields could provide the potentials for various stakeholders such as government officials, consultants, school practitioners, publishers, and university experts to change and negotiate the discourses for curriculum planning, curriculum change, and knowledge transmission.

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