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Turk, Austin T.: The Criminalization Process

Austin T. Turk has been referred to as “the deviance theorist who has persisted longest in an effort to develop a non-Marxist framework for the analysis of conflict processes” (Orcutt, 1983, p. 321). Approximately 40 years ago, in the book Criminality and Legal Order, Turk presented his theory of criminalization and normative-legal conflict. He described the conditions under which differences between authorities and subjects will result in overt conflict. Authorities are decision makers (e.g., police, judges, lawyers, prosecutors) and subjects are individuals affected by those decisions. Subjects are distinguished from authorities by their inability to manipulate the legal processes. Turk was influenced by the work of Ralf Dahrendorf, who introduced the terms domination and subjection in Class and Class Conflict in Industrial Society.

According to Turk, the potential for authority-subject conflict is always present. However, not all authorities have equal opportunity to influence the law. Turk claims “first-line enforcers,” such as the police, have the greatest impact on subject criminalization. While norms of deference usually maintain the balance of the authority-subject relationship, in certain situations, police must rely upon coercion to gain compliance; Turk refers to this as “nightstick law.”

Similar to Thorston Sellin, Turk claims that criminality is the result of cultural distinctions. Subjects may be unaware of or may not accept specific legal rules. Turk (1966, p. 285) discusses variation in cultural norms:

The greater the cultural differences between the evaluator and violator, the less likely are psychological sanctions which assume a capacity and readiness to subtle cues to get through to the violator, and therefore sanctioning will have to be more physically coercive in order to enforce the norm.

Nonviolent forms of persuasion by authorities, such as verbal announcements or body language, may be insufficient to achieve the compliance of people who harbor conflicting views or values. For example, when officers encounter citizens from a different culture, race, or ethnicity, the odds of conflict increase.

The Role of Cultural and Social Norms

In certain situations, according to Turk, cultural (i.e., written laws, procedures, and written policies) and social (i.e., actual behavior or the law as it is enforced) norms determine when conflict is more or less likely to occur. The odds of conflict are greatest when there is consistency between cultural and social norms, as conflict is fundamental in the composition of the authority-subject relationship. If authorities and subjects harbor contrasting beliefs and act accordingly with these beliefs, there is little room left for compromise. However, conflict is less likely if cultural and social norms are disparate. While cultural beliefs may clash, both authorities and subjects fail to practice what they preach. Turk argues, “neither party is very prone to fight over an essentially meaningless set of symbols” (1969, p. 56).

In Criminality and Legal Order, Turk presents four basic situations affecting the odds of authority-subject conflict; each one has a different potential for conflict. These situations are the (1) congruence of norms for both authorities and subjects (high-high), (2) congruence of norms for subjects but not authorities (high-low), (3) congruence of norms for authorities but not subjects (high-low), and (4) congruence of norms for neither authorities or subjects (low-low). In situations 2 and 3, the likelihood of overt conflict falls in the middle range. However, conflict is more likely if it is the authorities’ cultural and social norms that are congruent since authorities are less tolerant than subjects are in accommodating any differences. “Flagrant, persistent disregard for the law will, nevertheless, force authorities to act to demonstrate that they are still in charge, that they are still able to assert their will against resistance in showdown” (Turk, 1969, p. 64).

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