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Belief in witches and witchcraft has existed and the active pursuit and persecution of people accused of practicing witchcraft have occurred throughout human history and in many different types of societies around the world. Both the historical and ethnographic records are rich with accounts of witchcraft from the ancient Near East, in the early modern period in Europe, among Native American peoples, and in traditional and contemporary ethnic groups in Africa, Asia, and the Caribbean. While the specific meanings associated with witchcraft vary over time and place, a general definition (excluding the neopagan Wiccan movement) is that a “witch” is a person who participates in maleficia, the use of supernatural power to perpetuate harm against others. Witches are often accused of causing sickness, injury, or death (of a person or livestock), sexual impotence, adverse weather, or crop failure. From a sociological perspective, witchcraft can be explained as a form of scapegoating, a way by which to explain social misfortune or perceived injustice and to relieve community stress. Often, those who are accused of being witches are individuals who are different from others in the community and are viewed as disruptive to the social order: unmarried women, old women or men, hostile people, those who live apart from others, adulterers, and those from other religious or ethnic groups. Witchcraft must be distinguished from the practice of sorcery. The key difference is that witches are inherently evil and possess supernatural power, while sorcerers are experts in harnessing supernatural power for good or evil. One of the main functions of sorcery is to reverse the harmful consequences of witchcraft.

Although witchcraft has been well-documented over time and across cultures, the most careful study has focused on only a few times, periods, and places, including the witch craze in early modern Europe, the Salem witch craze in Puritan New England, traditional and modernizing societies in Asia, Africa, and the Caribbean, and traditional Native America, with special attention to the Navajo nation of the U.S. Southwest.

What Type of Woman is a Witch?

In early modern Europe, most people accused of witchcraft were women. But, as the famous witch-hunting manual, The Malleus Maleficarum, makes clear, some types of women were especially likely to be accused of being witches.

What sort of Women are found to be above all Others Superstitions and Witches.

As to our second inquiry, what sort of women more than others are found to be superstitions and infected with witchcraft; it must be said, as was shown in the preceding inquiry, that three general vices appear to have special domination over wicked women, namely, infidelity, ambition, and lust. Therefore they are more than others inclined toward witchcraft, who more than others are given to these vices. Again, since of these three vices the last chiefly predominates, women being insatiable, etc., it follows that those among ambitious women are more deeply infected who are more hot to satisfy their filthy lusts; and such are adulteresses, fornicatresses, and the concubines of the Great.

Now there are, as it is said in the Papal Bull, seven methods by which they infect with witchcraft the venereal act and the conception of the womb: First, by inclining the minds of men to inordinate passion; second, by obstructing their generative force; third, by removing the members accommodated to that act; fourth, by changing men into beasts by their magic art; fifth, by destroying the generative force in women; sixth, by procuring abortion; seventh, by offering children to devils, besides other animals and fruits of the earth with which they work much harm. And all these will be considered later; but for the present let us give our minds to the inquiries towards men.

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