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Vigilantism
Violence, as many historians have pointed out, is an American tradition (Friedman 1993: 175; Gurr 1989). Deeply embedded in the history of violence are the actions of vigilante groups and individuals, most of which are the stuff of romantic and popular mythology. In order to sort the myth from the reality and to understand the spirit and tradition of vigilantism in the United States, the concept must first be defined.
Richard Brown (1975: 95–96) provides one of the most widely accepted definitions of vigilantism: “organized, extralegal movements, the members of which take the law into their own hands.” More recently, some historians have taken a broader view of vigilantism by linking it directly to hate crimes and political motives. The following definition reinforces this view and is used to frame this discussion of vigilantism:
Historically, vigilantes fell into two different categories and targeted two specific groups. Scapegoating vigilantes were fueled largely by fear, intolerance, and hatred of those who were racially, ethnically, spiritually, or behaviorally different from white, Protestant Americans. Their targets were those who were different, or whom they perceived to be different, from the majority of people in their communities. Violence and terror were the tools they used to rid the community of an actual or perceived threat and restore the status quo. Patriot vigilantes were motivated by their anger toward unresponsive governors, landowners, and capitalists. Their targets were federal and state legislators whom they felt levied unfair taxes, local officials who enforced debtor laws, landlords who supported tenancy, and factory owners who exploited workers.
Although vigilantism is usually discussed as a uniquely American development, it should be noted that in recent years, social scientists have started applying the concept to similar forms of behavior in other nations, and especially in Great Britain and postapartheid South Africa. In general however, social banditry and terrorism are used for forms of behavior similar to vigilantism outside the United States.
United States History
When most people think of vigilantism, they tend to envision raw images of mid-nineteenth century violence on the American frontier—violence that occurred to uphold “law and order.” In reality, however, the historical foundations of vigilantism are firmly rooted in hatred against those perceived to be different and against an oppressive and unresponsive government. It is this type of vigilantism that put down roots in colonial North America, experienced growing pains in the early republic, matured in the nineteenth and twentieth centuries, and evolved into a particular type of hate crime in the late twentieth century.
Early Development in Colonial America
Many of the Europeans who colonized North America arrived with a worldview that included a belief in the use of vigilante violence to address political, social, and economic grievances. Indeed, most colonists immigrated because they sought the freedom to practice religious or political beliefs that were viewed as extreme in their homelands. Some had been persecuted for these beliefs, others arrived as prisoners, and some may have held grievances against monarchical governments that limited their political and economic opportunities in their native countries.
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- Crimes and Related Behaviors
- Antisocial Behavior
- Armed Robbery
- Arson
- Art Theft and Fraud
- Assassination
- Assault
- Banditry
- Barroom Violence
- Blackmail
- Bribery
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- Campus Crime
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- Career Criminals
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- Child Homicide
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- Crime Classification Systems
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- Modus Operandi
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- Organized Crime—Global
- Organized Crime—United States
- Piracy, Intellectual Property
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- Political Corruption
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- Race and Violence
- Rape
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- Recidivism
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- Zero Tolerance Policing
- Policing
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- Private Security
- Problem-Oriented Policing
- Race and Policing
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- Recreational Law Enforcement
- Royal Canadian Mounted Police
- Rural Law Enforcement
- Scotland Yard
- Surveillance Abuse
- Women and Policing
- Zero Tolerance Policing
- Forensics
- Anthropology, Forensic
- Cognitive Interview
- Crime Analysis
- Crime Laboratory
- Crime Scene Assessment
- Criminal Profiling
- Criminalistics
- Detection of Deception
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- Forensic Behavioral Sciences
- Forensic Interrogation
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- Forensic Science
- Hypnosis
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- Questioned Documents/Ink Dating
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- Prisoner Literature
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- Prisoners, Elderly
- Race and Corrections
- Religion in Prison
- San Quentin
- Sex Offender Treatment
- Shelters
- Shock Incarceration
- Sing Sing
- Supermax Prisons
- Tucker State Farm
- Women in Prison
- Work Release
- Victimology
- Juvenile Victimization and Offending
- National Crime Victimization Survey
- Online Victimization of Youth
- Repeat Victimization
- Victim Advocates
- Victim Needs and Services
- Victim Rights and Restitution
- Victim Theories
- Victim-Offender Mediation
- Victim/Witness Protection
- Victimization
- Victims' Bill of Rights
- Women as Victims
- Punishment
- Sociocultural Context and Popular Culture
- Alcohol
- Buddhism
- Christianity
- Cinema
- Comic Books
- Commercial Sex Industry
- Conduct Norms and Crime
- Costs of Crime
- Crime and Everyday Life
- Daoism
- Demography
- Discrimination in the Criminal Justice Workplace
- Drugs
- Environmental Design
- Ethics
- Ethnicity and Race
- Fear of Crime
- Financial Costs and Benefits of Crime Prevention
- Gated Communities
- Gender
- Gun Control
- Hinduism
- HIV/AIDS in Criminal Justice
- Islam
- Judaism
- Literature, Fiction
- Literature, True Crime
- Masculinity, Anger, and Violence
- Media
- Moral Panic
- Policing Democracy
- Political Corruption
- Prisoner Literature
- Public Housing
- Public Opinion
- Risk
- Security Management
- Sensation Seeking
- Shame and Guilt
- Shinto
- Social Class
- Television
- Video and Computer Games
- Vigilantism
- International
- Alternative Punishments in Sub-Saharan Africa
- Australia
- Buddhism
- Canada
- Caribbean
- China
- Christianity
- Comparative Law and Justice
- Comparative Policing
- Counterterrorism
- Daoism
- Europe, Central Eastern
- France
- Genocide
- Germany
- Great Britain
- Hinduism
- Human Rights
- India
- Indonesia
- International Criminal Court
- International Imprisonments
- Islam
- Italian Mafia
- Italy
- Japan
- Judaism
- Latin America, Crime and Violence in
- Mexico
- Organized Crime—Global
- Penal Colonies
- Piracy, Intellectual Property
- Piracy, Sea
- Policing Democracy
- Political Corruption
- Poverty
- Russia
- Shinto
- Singapore
- Smuggling
- South Pacific Islands
- Sub-Saharan Africa
- Terrorism
- War Crimes
- Witchcraft
- Women and Crime in a Global Perspective
- Concepts and Theories
- Attachment Theory
- Biocriminology
- Broken Windows Theory
- Cartographic School of Criminology
- Control Theories
- Crime as Pathology
- Crime Control Model
- Critical Criminology
- Culture Conflict and Crime
- Deterrence Theory
- Deviance
- Economic Theories of Crime
- Education and Employment
- Evolutionary Perspectives on Crime
- Experimental Criminology
- Feminist Theory
- Integrative Theories
- Life-Course Theories
- Nonintervention Model
- Peacemaking Criminology
- Radical Criminology
- Social Control Theory
- Social Learning Theories
- Sociological Theories
- Strain Theory
- Trait Theories
- Research Methods and Information
- Sourcebook of Criminal Justice Statistics
- Arrestee Drug Abuse Monitoring (ADAM) Program
- Crime Classification Systems
- Crime Reports and Statistics
- Criminal Justice
- Criminology
- Ethnography of Crime and Punishment
- Information Systems
- National Crime Victimization Survey
- Self-Report Surveys
- Social Psychology
- Statistical Methods and Models
- Uniform Crime Reports
- Organizations and Institutions
- Alcatraz
- Alcohol, Tobacco, and Firearms
- Appendix 3: Professional and Scholarly Associations
- Attica
- Auburn State Prison
- Devil's Island
- Eastern State Penitentiary
- Elmira Reformatory
- Federal Bureau of Investigation
- International Criminal Court
- Italian Mafia
- Joliet Correctional Center
- KGB
- Leavenworth Federal Penitentiary
- Royal Canadian Mounted Police
- San Quentin
- Sing Sing
- Tucker State Farm
- United States Supreme Court
- Special Populations
- American Indians and Alaska Natives
- Animals in Criminal Justice
- Child Homicide
- Child Maltreatment
- Child Neglect
- Child Physical Abuse
- Child Sexual Abuse
- Child Witness
- Ethnicity and Race
- Homeless Men and Crime
- Homeless Women and Crime
- Infanticide
- Juvenile Court
- Juvenile Crime and War
- Juvenile Justice
- Juvenile Offenders in Adult Courts
- Juvenile Victimization and Offending
- Mentally Ill Offenders
- Military Justice
- Militias
- Missing Children
- Online Victimization of Youth
- Prisoners, Elderly
- School Violence
- Street Youth
- Student Threats
- Women and Crime in a Global Perspective
- Women and Policing
- Women as Offenders
- Women as Victims
- Women in Prison
- Women Who Kill
- Youth, At-Risk
- Youthful Offender
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