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The need for effective career counseling and related research among Native Americans is striking. Census data show that Native Americans have the highest unemployment rates of any minority group with the exception of African American males. Unemployment approaches 50%, and the number of children living below the poverty level exceeds 50% on many reservations. Likewise, American Indians have the lowest rates of persistence in postsecondary education. Despite evidence of academic ability, postsecondary dropout rates are higher for American Indians than for any other minority. American Indians are also under-represented in graduate programs. Other researchers have found that American Indian students have a lower rate of academic achievement than students in other minority groups. Despite these obvious challenges, relatively little research has focused on Native Americans' career development.

Scholarly writing on career-related issues among Native Americans can be roughly divided into two historic foci. Early research focused primarily on understanding Native Americans' career development vis-à-vis existing theories and used instruments that assumed universal constructs. These efforts could be labeled modern perspectives on Native Americans' career development. More recently, career research and practice have used more contextual and culture-driven perspectives. These efforts can be grouped as postmodern perspectives on Native Americans' career development. Both of these paradigms have generated findings that have important implications for career counseling with Native Americans.

Modern Perspectives on Native Americans' Career Development

Early researchers (pre-1990) focused on similarities and differences between the mainstream population's and Native Americans' career development. Some researchers worked to demonstrate the universality of career development constructs by showing similarity between assessment results from mainstream populations and Native American populations. A common assumption in these studies was that the construct being researched (e.g., occupational values, career maturity) and the assessment used to assess the construct (e.g., Kuder, E., Self-Directed Search, Career Maturity Inventory) were valid and appropriate for the Native American participants. Such assumptions were characteristic of the positivistic perspective taken by many researchers and practitioners over much of the last century. Interestingly, the discussion of these studies often included questions about the viability of the constructs and instruments of the dominant culture. Some researchers took traditional career assessment instruments and proposed the possibility that diverging worldviews of minority groups, including Native Americans, could challenge the validity of their use. Such questions gave rise to the postmodern perspectives that became more common in both research and practice around the turn of the century.

Example

Dennis West conducted a study that related the career maturity of Native American college students to their academic performance. West also compared these correlations to those of non-Native American students on the same variables. The study found that Native American students scored lower on assessments of career maturity and that career maturity ratings were related to academic performance for all students. However, West was confused by the fact that Native American students' career maturity ratings did not seem to increase with age and academic standing as they did with non-Native Americans. He concluded that constructs such as career maturity, at least as they were defined by current research and assessment instruments, may not be appropriate for Native American populations.

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