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Salvation Army
The Salvation Army (SA) is one of the world's largest charitable institutions, distinctive for its quasi-military structure of soldiers and officers. The religious organization emerged in Victorian England, promising active adherents worldly salvation and offering assistance to the poor and needy. The first places to adopt the SA ideology were Anglophone satellite countries such as Australia and the United States. By 2010, the SA was active in 121 countries where it offers a range of charity and social services, such as emergency relief, refugee and youth services, provision for the homeless and unemployed, and an extensive network of secondhand retail stores. It receives significant government and philanthropic financial support in the form of donations, tax exemptions, and public subsidies, raising some public debate and criticism about the appropriateness of religious organizations as service providers in secular contexts. In many English-speaking countries, the SA enjoys public recognition for its community work, particularly the traditional “Red Shield appeals,” door-knock fund-raising, or goods donations. The red-colored shield is familiar in popular imagination and culture.
Analysis of the SA has typically focused on the role Christian principles played in shaping its charity-based social work. However, ideas about consumption practices and waste reduction have also characterized much SA thinking and action throughout its history. In the 21st century, discourses on waste and ethical consumption, especially around textiles and clothing, have become prominent in the United Kingdom and, increasingly, in Australia, though perhaps less so in the United States. Therefore, the SA can be read through a social innovation paradigm, with the organization as a generator of social, cultural, and public value based on an innovative model of human development and material recycling, rather than framed only as a religious institution with a social conscience.
History
At first sight, a history of the Salvation Army appears well documented. There are formal accounts of the movement's early days, including the SA champions’ biographies, manifestos, or theological debates—William Booth's 1890 book In Darkest England and the Way Out is one example. Both the development of the SA's recycling services and the management and organization of SA trading in secondhand goods globally are, however, much more nebulous. Systematic archival work has often been undertaken only sporadically, and the hard-to-capture, invisible nature of secondhand and nonmonetary exchanges and transactions are frequently unrecorded in the archives. This lack of formal historical and current documentation presents researchers with challenges, but it also points to gaps and alternatives (such as anecdotal evidence) in the sources used to construct the understanding of the SA and its role in social history.
The Salvation Army was founded in 1865 by Booth, an English lay preacher and former pawnbroker. Inspired by the teachings of John Wesley, the movement quickly spread worldwide. Its core philosophy underscored the moral value of a productive life and human agency to generate self and social transformation: no one was considered useless, and everyone was capable of enacting their own salvation with hard work and discipline. The role of the SA was to actively assist salvation, extending a helping hand to the “undesirables” of society. These philosophies were applied in the establishment of innovative social welfare services. Of particular importance is the historical, industrial model of recycling pioneered by the SA in the 1880s as a creative solution to both material and human waste. The Prison Gate Brigade program offered food and shelter to recently released prisoners in exchange for paper-recycling work. Moral discourses about the values of labor and participation converged around ideas of socially worthy production and consumption of commodities, linking thrift, consumption, human, and social care. The SA soon began “jumble sales,” providing used clothing, and later household items, to the poor, collected by Salvage Departments—predecessors of the popular contemporary charity (thrift, opportunity, or “op”) shops. The legacy of the SA's founding values have stretched into its social services in the 21st century, which include assistance for the homeless, migrants, refugees, and vulnerable youth.
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- Archaeology of Garbage
- Consumption and Waste, Industrial/Commercial
- Acid Rain
- Aluminum
- Celluloid
- Coal Ash
- Computers and Printers, Business Waste
- Construction and Demolition Waste
- Copper
- Emissions
- Farms
- Fusion
- Garbage Project
- Hanford Nuclear Reservation
- High-Level Waste Disposal
- Hospitals
- Incinerator Waste
- Incinerators
- Incinerators in Japan
- Industrial Revolution
- Industrial Waste
- Iron
- Malls
- Medical Waste
- Midnight Dumping
- Mineral Waste
- Mining Law
- Noise
- Noise Control Act of 1972
- Nuclear Reactors
- Ocean Disposal
- Pesticides
- Power Plants
- Producer Responsibility
- Radioactive Waste Disposal
- Restaurants
- Rubber
- Sanitation Engineering
- Scrubbers
- Solid Waste Data Analysis
- Stadiums
- Sugar Shortage, 1975
- Supermarkets
- Sustainable Waste Management
- Thallium
- Uranium
- Waste Disposal Authority
- Consumption and Waste, Personal
- Adhesives
- Aerosol Spray
- Air Filters
- Alcohol Consumption Surveys
- Audio Equipment
- Automobiles
- Baby Products
- Beverages
- Books
- Candy
- Car Washing
- Carbon Dioxide
- Certified Products (Fair Trade or Organic)
- Children
- Cleaning Products
- Composting
- Computers and Printers, Business Waste
- Computers and Printers, Personal Waste
- Consumption Patterns
- Cosmetics
- Dairy Products
- Disposable Diapers
- Disposable Plates and Plastic Implements
- Dumpster Diving
- Engine Oil
- Environmental Tobacco Smoke
- Fast Food Packaging
- Fish
- Floor and Wall Coverings
- Food Consumption
- Food Waste Behavior
- Fuel
- Funerals/Corpses
- Furniture
- Garden Tools and Appliances
- Gasoline
- Gluttony
- Hoarding and Hoarders
- Home Appliances
- Home Shopping
- Household Consumption Patterns
- Household Hazardous Waste
- Human Waste
- Junk Mail
- Lighting
- Linen and Bedding
- Magazines and Newspapers
- Marketing, Consumer Behavior, and Garbage
- Meat
- Microorganisms
- Mobile Phones
- NIMBY (Not in My Backyard)
- Open Burning
- Packaging and Product Containers
- Paint
- Paper Products
- Personal Products
- Pets
- Post-Consumer Waste
- Pre-Consumer Waste
- Recyclable Products
- Recycling Behaviors
- Residential Urban Refuse
- Seasonal Products
- Septic System
- Sewage
- Shopping
- Shopping Bags
- Slow Food
- Sports
- Street Scavenging and Trash Picking
- Styrofoam
- Swimming Pools and Spas
- Television and DVD Equipment
- Tires
- Tools
- Toys
- Wood
- Yardwaste
- Geography, Culture, and Waste
- Africa, North
- Africa, Sub-Saharan
- Argentina
- Australia
- Brazil
- Canada
- Central America
- Chile
- China
- Developing Countries
- European Union
- France
- Germany
- Greece
- India
- Indonesia
- Iran
- Italy
- Japan
- Mexico
- Middle East
- Netherlands
- Pacific Garbage Patch
- Pakistan
- Philippines
- Poland
- Russia
- Saudi Arabia
- Scandinavia
- Singapore
- South Africa
- South America
- South Korea
- Space Debris
- Spain and Portugal
- Switzerland
- Thailand
- Turkey
- United Kingdom
- United States
- Global Cities: Consumption, Waste Collection, and Disposal
- History of Consumption and Waste
- Atomic Energy Commission
- Bubonic Plague
- Clean Air Act
- Clean Water Act
- Cloaca Maxima
- Earth Day
- Environmental Protection Agency (EPA)
- Federal Insecticide, Fungicide, and Rodenticide Act
- Fresh Kills Landfill
- Germ Theory of Disease
- Hazardous Materials Transportation Act
- History of Consumption and Waste, Ancient World
- History of Consumption and Waste, Medieval World
- History of Consumption and Waste, Renaissance
- History of Consumption and Waste, U.S., 1800–1850
- History of Consumption and Waste, U.S., 1850–1900
- History of Consumption and Waste, U.S., 1900–1950
- History of Consumption and Waste, U.S., 1950–Present
- History of Consumption and Waste, U.S., Colonial Period
- History of Consumption and Waste, World, 1500s
- History of Consumption and Waste, World, 1600s
- History of Consumption and Waste, World, 1700s
- History of Consumption and Waste, World, 1800s
- History of Consumption and Waste, World, 1900s
- Industrial Revolution
- Marine Protection, Research, and Sanctuaries Act
- Miasma Theory of Disease
- National Clean Up and Paint Up Bureau
- National Survey of Community Solid Waste Practices
- Price-Anderson Act
- Public Health Service, U.S.
- Recycling in History
- Resource Conservation and Recovery Act
- Resource Recovery Act
- Rittenhouse Mill
- Rivers and Harbors Act
- Safe Drinking Water Act
- September 11 Attacks (Aftermath)
- Société BIC
- Solid Waste Disposal Act
- Toxic Substances Control Act
- Trash as History/Memory
- Waste Reclamation Service
- Issues and Solutions
- Anaerobic Digestion
- Biodegradable
- Browning-Ferris Industries
- Capitalism
- Commodification
- Consumerism
- Definition of Waste
- Downcycling
- Environmental Protection Agency (EPA)
- Environmentalism
- Garbage in Modern Thought
- Goodwill Industries
- Incinerator Construction Trends
- Organic Waste
- Overconsumption
- Politics of Waste
- Pollution, Air
- Pollution, Land
- Pollution, Water
- Recycling
- Rendering
- Salvation Army
- Sierra Club
- Social Sensibility
- Street Sweeping
- Sustainable Development
- Toxic Wastes
- Transition Movement
- Trash to Cash
- Typology of Waste
- Underconsumption
- Waste Management, Inc.
- Waste Treatment Plants
- Water Treatment
- WMX Technologies
- Zero Waste
- People
- Sociology of Waste
- Garbage Dreams
- Avoided Cost
- Crime and Garbage
- Culture, Values, and Garbage
- Economics of Consumption, International
- Economics of Consumption, U.S.
- Economics of Waste Collection and Disposal, International
- Economics of Waste Collection and Disposal, U.S.
- Environmental Justice
- Externalities
- Freeganism
- Garbage Art
- Garbage, Minimalism, and Religion
- Garblogging
- Greenpeace
- Material Culture Today
- Material Culture, History of
- Materialist Values
- Needs and Wants
- Population Growth
- Race and Garbage
- Rubbish Theory
- Socialist Societies
- Sociology of Waste
- Surveys and Information Bias
- Waste as Food
- U.S. States: Consumption, Waste Collection, and Disposal
- Alabama
- Alaska
- Arizona
- Arizona Waste Characterization Study
- Arkansas
- California
- Colorado
- Connecticut
- Delaware
- District of Columbia
- Florida
- Georgia
- Hawaii
- Idaho
- Illinois
- Indiana
- Iowa
- Kansas
- Kentucky
- Louisiana
- Maine
- Maryland
- Massachusetts
- Michigan
- Minnesota
- Mississippi
- Missouri
- Montana
- Nebraska
- Nevada
- New Hampshire
- New Jersey
- New Mexico
- New York
- North Carolina
- North Dakota
- Ohio
- Oklahoma
- Oregon
- Pennsylvania
- Rhode Island
- South Carolina
- South Dakota
- Tennessee
- Texas
- Utah
- Vermont
- Virginia
- Washington
- West Virginia
- Wisconsin
- Wyoming
- Waste, Municipal/Local
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