Skip to main content icon/video/no-internet

The Salvation Army (SA) is one of the world's largest charitable institutions, distinctive for its quasi-military structure of soldiers and officers. The religious organization emerged in Victorian England, promising active adherents worldly salvation and offering assistance to the poor and needy. The first places to adopt the SA ideology were Anglophone satellite countries such as Australia and the United States. By 2010, the SA was active in 121 countries where it offers a range of charity and social services, such as emergency relief, refugee and youth services, provision for the homeless and unemployed, and an extensive network of secondhand retail stores. It receives significant government and philanthropic financial support in the form of donations, tax exemptions, and public subsidies, raising some public debate and criticism about the appropriateness of religious organizations as service providers in secular contexts. In many English-speaking countries, the SA enjoys public recognition for its community work, particularly the traditional “Red Shield appeals,” door-knock fund-raising, or goods donations. The red-colored shield is familiar in popular imagination and culture.

Analysis of the SA has typically focused on the role Christian principles played in shaping its charity-based social work. However, ideas about consumption practices and waste reduction have also characterized much SA thinking and action throughout its history. In the 21st century, discourses on waste and ethical consumption, especially around textiles and clothing, have become prominent in the United Kingdom and, increasingly, in Australia, though perhaps less so in the United States. Therefore, the SA can be read through a social innovation paradigm, with the organization as a generator of social, cultural, and public value based on an innovative model of human development and material recycling, rather than framed only as a religious institution with a social conscience.

History

At first sight, a history of the Salvation Army appears well documented. There are formal accounts of the movement's early days, including the SA champions’ biographies, manifestos, or theological debates—William Booth's 1890 book In Darkest England and the Way Out is one example. Both the development of the SA's recycling services and the management and organization of SA trading in secondhand goods globally are, however, much more nebulous. Systematic archival work has often been undertaken only sporadically, and the hard-to-capture, invisible nature of secondhand and nonmonetary exchanges and transactions are frequently unrecorded in the archives. This lack of formal historical and current documentation presents researchers with challenges, but it also points to gaps and alternatives (such as anecdotal evidence) in the sources used to construct the understanding of the SA and its role in social history.

The Salvation Army was founded in 1865 by Booth, an English lay preacher and former pawnbroker. Inspired by the teachings of John Wesley, the movement quickly spread worldwide. Its core philosophy underscored the moral value of a productive life and human agency to generate self and social transformation: no one was considered useless, and everyone was capable of enacting their own salvation with hard work and discipline. The role of the SA was to actively assist salvation, extending a helping hand to the “undesirables” of society. These philosophies were applied in the establishment of innovative social welfare services. Of particular importance is the historical, industrial model of recycling pioneered by the SA in the 1880s as a creative solution to both material and human waste. The Prison Gate Brigade program offered food and shelter to recently released prisoners in exchange for paper-recycling work. Moral discourses about the values of labor and participation converged around ideas of socially worthy production and consumption of commodities, linking thrift, consumption, human, and social care. The SA soon began “jumble sales,” providing used clothing, and later household items, to the poor, collected by Salvage Departments—predecessors of the popular contemporary charity (thrift, opportunity, or “op”) shops. The legacy of the SA's founding values have stretched into its social services in the 21st century, which include assistance for the homeless, migrants, refugees, and vulnerable youth.

...

  • Loading...
locked icon

Sign in to access this content

Get a 30 day FREE TRIAL

  • Watch videos from a variety of sources bringing classroom topics to life
  • Read modern, diverse business cases
  • Explore hundreds of books and reference titles

Sage Recommends

We found other relevant content for you on other Sage platforms.

Loading