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When addressed in a conceptual sense, garbage allows a deeper understanding of the human condition. Garbage has always been an integral part of society. As William Rathje and A. J. Weberman write, garbage is a form of revelation. Through material means, it allows for the understanding of the essence of human nature. Some of the specific conceptual issues associated with garbage and modern thought are garbage as a central/secondary concept, socially significant, a form of misunderstanding, categorization and separation, value/no value, as ephemeral, and excess and loss.

One issue has been the question of whether garbage occupies a central philosophical location in human consciousness, or whether it exists at the periphery, beyond the realm of comprehension. Philosophers and intellectuals have expressed the need to focus on the centrality of garbage, but for everyday individuals, the understanding of garbage is often as something “out of sight, out of mind.” Rathje and Cullen Murphy express that garbage, unequivocally, represents the sign of human presence and thus illustrates the centrality of garbage to human thought. For many people, the thought that comes to mind when holding a piece of trash and preparing to dispose of it is simply a lack of thought. Modern humans, as part of their penchant for consumption and unsustainable living, often think very little about the waste that they produce. As Rathje's research in garbology has illustrated, people have unrealistic understandings of why and when they waste, and their ability to see garbage as central to their lives is lost as a result. Like many aspects of capitalist living, the person throwing away a piece of trash does not connect the various levels of production, consumption, and post-consumption involved in the trash. It becomes a secondary matter—an afterthought.

Central Concept

Martin O'Brien, among many thinkers, argues that the understanding of garbage should be a central concept, especially since garbage typically correlates with social change, social roles, and institutions. Thus, beyond the level of individuals and their relationship to garbage, there is an interest in understanding the central role that garbage plays in all of society's roles, institutions, and forms of change. Major cities depend on whether the trash gets picked up on time or not. Politicians can lose their offices if they do not effectively deal with refuse issues in their locality. Much like the minds of individuals who view garbage in a secondary light, societies (as amalgamations of individuals) proceed on the basis of viewing trash as a secondary condition. Many societies approach the idea of garbage, much like actual garbage, as an afterthought. Philosopher Georges Bataille wrote of the ways in which early societies, like the Mayans, used sacrifice as a means of expelling the accursed share. Garbage is excess—it is a part of society that society no longer desires.

Social Roles

Dominique Laporte suggests that a major step in the transformation of the ways in which people dispose of garbage was how garbage disposal was domesticated, privatized, and essentially more intimately connected to the family as a unit. Garbage, understood in reference to social spheres, is a reflection of the relations among people. Entire social systems—of refuse collection and recycling—are dedicated to the social problems associated with garbage and its disposal or reuse. Politicians, activities, social agencies, and new social movements organize collective efforts around the issues associated with waste. Families, whether they approach garbage through effective measures or not, focus on garbage as aspects of their daily lives.

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