Entry
Reader's guide
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Subject index
Introduction
Consumer culture is a term used widely to describe a generic set of practices in which the consumption of goods and services seems to take on ever-expanding significance in contemporary societies. Because of its generic application, it is particularly tricky to define. This is not least because the key component of consumer culture—consumption—is equally difficult to pin down. Colin Campbell (1995, 101–102) notes that no single definition of consumption has gained widespread acceptance. Still, he suggests “a simple working definition, one that identifies consumption as involving the selection, purchase, use, maintenance, repair and disposal of any given product or service.” The more generic term of consumer culture reflects the growing visibility and importance of consumption—of how goods and services are acquired, used, wasted, and desired—and concerns about the ways in which it is organized, experienced, and understood in the everyday lives of people in rich and poor societies. In the course of debate, consumer culture has been derided as a reflection of alienation, wastefulness, and self-interested materialism as well as a source of political apathy. It has also been celebrated as offering new freedoms in the formation of identities, as critical to meaningful social relations between people, as a source of pleasure, and as a mechanism of political change.
Consumer culture should not, however, be simply conflated with consumerism and materialism. Consumerism, according to Yiannis Gabriel and Tim Lang (1995), relates to moral evaluations of cultural values, refers to judgments of social status, can be adopted as public policy and used as a vehicle for economic development, and can be associated with a range of (pro- and anticonsumerist) social movements. Materialism, by contrast, is defined by Russell Belk (1985, 265) as “the importance a consumer attaches to worldly possessions.” Such importance might be entirely gratifying, leading to satisfaction and pleasure, or regarded as shallow, superficial, unsatisfying, and ultimately as generating forms of contentment that mask the inequalities and exploitation of capitalism. Both consumerism and materialism certainly capture key aspects of consumer culture, but they do not capture its entirety. Consumer culture also refers to a process of socioeconomic change that is widely held to characterize post–World War II affluent societies.
A concise definition is provided by Don Slater (1997, 8), who suggests that “consumer culture [is] a social arrangement in which the relation between lived culture and social resources, between meaningful ways of life and the symbolic and material resources on which they depend, is mediated through markets.” This emphasis on markets reflects the significant growth of one particular way in which goods and services are provisioned in society. Other modes of provisioning goods and services are through the state (such as health care, education, and waste collection) and interpersonal networks (for example, friends and family who often provide goods and services through informal help and gift giving).
This focus on markets as a principal means of provisioning goods and services warrants two further broad observations. The first relates to politics, economics, and ideology. The idea of consumer choice, exercised by informed citizens whose consumption decisions shape demand and form the bedrock of economic growth, has become a foundational ideology of societies where consumer culture is prominent. For scholars such as Zygmunt Bauman (1988), consumer culture presents new forms of freedom in which individuals can assemble their own identities by selecting from the wide array of lifestyles available within markets. This idea contrasts with earlier periods where people's identities were defined more strongly by their relationship to production—through social class and social status, which was primarily derived from occupations. Such freedoms are, however, double-edged: people have no choice but to choose because even opting out of a consumer lifestyle is a lifestyle in itself! As consumption replaces production as the principal way in which people understand who they are and how they relate to other people (i.e., through consumer lifestyles rather than social class groupings), the sovereignty of the consumer becomes valorized, and consumer choice becomes an ideal to be protected and nourished—even though those choices can lead to significant global inequalities.
A second set of observations relates to the circulation of meanings. Consumers are, according to Scott Ward, Thomas Robertson, and Daniel Wackman (1971), socialized into consumption. To be a competent consumer requires the acquisition of skills related to understanding the symbolic significance of goods, knowing how to consume skillfully by grasping the mechanics of price and budgeting, and making appropriate choices about which goods to purchase. In their book The World of Goods (1980), Mary Douglas and Baron Isherwood present goods as an information system. From Thorstein Veblen's (1899/1925) account of conspicuous consumption and Pierre Bourdieu's (1984) theory of social distinction—where status and identity are displayed through what people consume—to the rituals of more ordinary forms of consumption (such as sharing a meal), goods and services serve as a system of communication that make identities, relationships, and social differences meaningful. Around this system of communication, cultural industries—of advertising, branding, marketing, popular music, films, and the media more generally—have emerged that influence the way people understand the meaning of goods. For Marxist theorists, particularly Theodor Adorno and Max Horkheimer in their book Dialectic of Enlightenment (1944/2002), culture industries together with the mass production of goods and services only serve to standardize culture. In the process, cultural imagination, spontaneity, and creativity are obliterated, undermining critical thought and action and creating false needs that pacify the populace. Whatever the interpretation, the consensus remains that the constant circulation of information about, and images of, goods and services are inescapable within consumer culture.
Historical Emergence of Consumer Culture
While a market-driven view of consumer culture is useful for characterizing the contemporary period, it can lead to a perception that the seeds of consumer culture were planted in the late-nineteenth century and matured in the latter half of the twentieth century. However, dating the origins of consumer culture is also a difficult task. Historians continue to differ about its origins, some suggesting it took hold in the nineteenth century, citing the rise of the department store and its marketing functions (aided by innovations in print technology). Neil McKendrick (1982) locates its origins in the widespread consumption of china, tea, cotton, and other goods in the eighteenth century, pointing to the marketing strategies pioneered by Josiah Wedgewood (founder of the Wedgwood pottery company in England) as early examples of the emergence of advertising. Other scholars have dated features of consumer culture to the Renaissance period and even to the Middle Ages.
Whatever its precise origins, the emergence of consumer culture is clearly locked into the broader social changes associated with the Enlightenment and Modernization periods. Among the most significant developments are the processes of capitalist industrialization and urbanization.
The emergence of capitalist industrialization had profound implications for the ways in which people related to the goods from which the material world is comprised. For Karl Marx (1867/1976), industrial society transformed the meaning of goods. In contrast to methods of production in earlier societies, capitalist industrialization had the effect of distancing the labor involved in producing goods from the consumption of those goods. For Marx, the result was that the true value of goods, which is the human labor involved in their production, becomes invisible. The value of goods, as a consequence, is not simply tied to their use value but becomes increasingly defined according to their exchange value (i.e., what an object can be exchanged for). Once goods are understood in this way, they become free to take on a broader range of meanings and become subject to representation, mythologization, mystification, and promotion, which can increase their exchange value. Consider the premium paid (or exchanged in monetary terms) for designer-label clothing or antique furniture, where the use value remains the same as cheaper alternatives but the symbolic meanings and representations of these goods command a greater exchange value. Marx described this process as commodity fetishism, a process whereby goods take on particular types of symbolic meaning.
In his classic essay “The Metropolis and Mental Life,” Georg Simmel (1903/1970) examined how people responded to living in cities during the nineteenth century. Simmel interpreted life in modern cities as characterized by frequent interactions within crowds of strangers. As Jukka Gronow (1997) explains, within this large anonymous urban environment consumption was a way to stand out from the crowd and reassert a sense of individuality. This goal required a delicate balance of imitating others (in order not to stand out too much) but without simply copying what those others in the crowd were doing (which would provide for no sense of individuality at all). The way to achieve this balance was through the pursuit of fashion, which provided some guidance on what to wear but offered enough variety for a sense of individuality. The process of urbanization played a key role in the emerging significance of consumption for expressing to oneself and to others a sense of individuality.
It was, however, the rapid spread of mass consumption after the 1950s that the notion of consumer culture really came to the fore. As the consumption of high-status goods became available to more members of advanced capitalist societies, the symbolic value of goods became an increasingly important way to distinguish between goods and social groups. Advertising and marketing developed to convince consumers that the various goods being offered by producers differed from each other (for example, that there is a significant difference between two brands of toothpaste), and consumers sought to create their personal styles of consumption that differed from that of the masses. Indeed, by the 1960s, youth cultures began to take mass-produced goods and give them new symbolic meanings to create their own collective styles of consumption (a subculture or lifestyle). By the end of the twentieth century, consumption became a defining feature of everyday lives, especially in affluent societies. It has become pivotal to identity formation, social group differentiation, economic growth and development, political and social movements, and, perhaps most profoundly, the core medium through which people relate to the world around them.
Key Features of Consumer Culture
Given the diverse scope of consumer culture and its historical location in broad processes of social, economic, and cultural change, it is perhaps more useful to outline its key features than to provide a single definition. This is precisely what Celia Lury does in her book Consumer Culture (1996). She identifies the key features of consumer culture as the following:
- The availability of a large (and constantly increasing) number and range of types of consumer goods
- The tendency for more aspects of human exchange and interaction to be mediated by commercial markets
- The expansion of shopping as a leisure pursuit
- The increasing visibility of different forms of shopping (from secondhand bargains to designer goods)
- The political organization by and of consumers (e.g., green consumers)
- A growing visibility of the consumption of leisure practices and sports (including the reorganization of sports to suit the requirements of commercial sponsors)
- Liberalization of consumer credit legislation and the rise of consumer debt, with people borrowing money to fuel their consumption, which in turn drives economic output
- The increase of sites for purchase and consumption
- The growing importance of packaging, promotion, and display of consumer goods in the production process
- The pervasiveness of advertising, marketing, and branding
- An increased emphasis on the style, design, and appearance of goods
- The manipulation of time and space—simulations of past times and other spaces
- The emergence of consumer crimes (fraud, etc.)
- The impossibility of avoiding “making choices” in consumer markets
- The increasing visibility of consumer illnesses and maladies (e.g., compulsive shopping)
- Widespread interest in the collection of material goods
The above features of consumer culture are not restricted in application to advanced capitalist societies. Processes of globalization mean that some features of consumer culture are evident across the globe; products, lifestyle images and understandings of well-being, economic organization, and the political and cultural valuing of consumer choice all circulate across the globe in a diversity of ways. Consumer culture is also at the heart of many substantive challenges of the contemporary period, including climate change, political instability, inequality, economic growth and prosperity, and qualities of life. This encyclopedia covers the diverse range of topics associated with consumer culture over both time (historically) and space (geographically). It does so by drawing on a variety of disciplines that address the subject area, including anthropology, business studies, communications studies, cultural studies, economics, environmental sciences, history, geography, gender studies, innovation studies, leisure studies, marketing, media studies, philosophy, psychology, political science, social work, sociology, and science and technology studies.
Rationale, Content, and Organization of the Encyclopedia
As the above suggests, consumer culture is the focus of a broad and varied field of intellectual inquiry that has received considerable attention from an array of disciplines that has produced extensive theories, a plethora of empirical studies, and a multitude of concepts. As a consequence, students and researchers face an overwhelming task of sorting through the existing literature and decoding its overlapping theories and concepts to gain a clear and thorough understanding of consumer culture and all its components. It was in this context that the idea for the encyclopedia was first formed. The need for such an encyclopedia had been identified by librarians and others who field questions about resources in this subject area. While dictionaries can provide some definitions of the ideas that often circulate within the field of consumer culture, they also tend to provide only very short and basic descriptions that ignore the nuances and broader applications of the topics at hand. Alternatively, textbooks on consumer culture are usually discipline specific, and handbooks or “readers” on consumer culture reprint a number of detailed but subject-specific essays.
Located between the short and concise dictionary and the more comprehensive but discipline/subject specificity of textbooks and handbooks, this encyclopedia is designed to be an introduction to the wide range of topics within the broad parameters of consumer culture. Entries have been written in clear, nontechnical, and succinct fashion to ensure accessibility and that the key ideas, arguments, perspectives, ways of researching consumption, and the empirical studies that bring the subject area to life are comprehensively explained.
There are four “levels” of entry. Longer entries of between five thousand and six thousand words cover disciplinary perspectives and substantive subject matter. Entries of around three thousand words focus on core theories across disciplines, and shorter fifteen hundred–word entries focus upon particular topics. The final level incorporates posthumous biographies—providing a short overview of influential thinkers whose works have made major contributions to understandings of consumption and consumer culture. The purpose of this multilevel organization is to provide different entry points into the contents of the encyclopedia so that the reader can navigate through issues of interest according to his or her needs. Each entry also follows a familiar format: to define the scope of the subject matter; outline the historical and geographical applications of the topic; outline the key issues, interpretations, and scope of the topic; consider any methodological issues raised; and identify future directions in research, theory, and/or methodology related to the topic.
Entries are organized alphabetically, but the content of the encyclopedia can be navigated in numerous ways. To help the reader browse the encyclopedia, a Reader's Guide is provided that organizes the content into nine thematic categories:
- Everyday Life
- Geographies and Histories of Consumer Culture
- Methods and Trends
- Persons
- Politics and Consumption
- Production, Exchange, and Distribution
- Social Divisions and Social Groups
- Technology and Media
- Theoretical Perspectives and Concepts
Each entry contains a list of further readings and a set of cross-references to other entries within the encyclopedia. Such cross-references will be particularly useful to the reader who wishes to find out more about specific aspects of consumer culture. In this respect, there are a number of paths through which the encyclopedia can be browsed and read. Longer, more substantial entries provide a generic overview from which the reader can seek out further detail by following the cross-references to more specific concepts, issues, and methodologies. Likewise, the reader coming to the encyclopedia with a specific interest (for example, McDonaldization) can use the cross-references to explore a range of issues around that subject matter (such as Globalization, Rationalization, or Food Consumption). Finally, a full index to the volumes is provided so that readers can identify particular issues and explore how they connect and contrast across the different entries.
How the Encyclopedia Was Created
The encyclopedia was developed in five basic steps:, Step 1: Leading scholars in the field of consumer culture from across the world were approached to serve as members of the editorial board. Particular attention was given to ensure that the editorial board represented the wide and diverse range of disciplines that address consumer culture and provided expertise in both the geographical application and historical range of the subject areas. Fortunately, and as an indicator of the enthusiasm for this project, all the scholars approached accepted their invitation., Step 2: Following many long conversations and e-mail exchanges, a thematic categorization, a structure for different levels of entries, and the scope of each topic were agreed upon. At the same time, a very long list of potential entries was formulated. This list was then checked against publications in key academic journals to ensure a comprehensive coverage. The long list was then organized within the agreed-upon structure, and decisions were made about which variations of conceptual term or descriptive title would be used. From this process, the content and organization of the encyclopedia as described above was produced., Step 3: Each member of the editorial board identified leading scholars to receive invitations to contribute specific entries. We also consulted with our respective colleagues to ensure that each entry was outlined to the highest standard. It was particularly important that the contributors to the encyclopedia represent the disciplinary range of the subject matter as well as its geographical reach. The 343 contributors who provided the 549 entries are located in nineteen different countries from five continents., Step 4: Contributor guidelines were produced with particular emphasis placed on providing thorough descriptions of the subject matter using nontechnical and accessible language., Step 5: The editorial board reviewed all entries with attention focused on the content and coverage of each entry, returning entries to authors for revision and rejecting those that were felt not to cover the subject matter as required. This process was followed by a second round of editorial review by the developmental editor, concentrating on clarity and accessibility of language and style. Finally, all entries were copyedited and underwent final review by the editor before being proofread and finalized for publication.
Acknowledgments
There are many people responsible for the existence and high quality of this encyclopedia. Andrew Boney, Reed Cooley, and Marc Segers (from CQ Press) played an important role in the early stages, helping to develop the structure and organization of the volumes. Those early stages were also greatly aided by the U.K.'s Arts and Humanities Research Council and Economic and Social Research Council's Cultures of Consumption Research Programme, which provided the critical mass of scholars and research necessary to convince all involved that such a reference work would be valuable, timely, and possible. I am also indebted to a huge number of supportive colleagues from across the world who have helped define and clarify the scope of individual entries, assisted with identifying authors, and provided the necessary enthusiasm and encouragement to push forward with this project. While it would be too long a list to thank everyone, I would like to single out Andrew McMeekin and Joshua Richards as well as my many colleagues at the University of Manchester who have all been incredibly supportive.
Of course, none of this would have been possible without the hard work of the 343 contributors to the encyclopedia, all of whom have done an outstanding job with the task at hand. A number of authors, all of whom took on and wrote five or more entries to an exemplary standard, deserve special praise. These are Matthias Benzer, Arthur Berger, Tim Dant, David Evans, Rosella Ghigi, Ben Halligan, Ian Miles, Cele Otnes, Marco Santoro, Roberta Sassatelli, Colin Williams, and Ian Woodward.
There have also been a number of people without whom this encyclopedia would not have materialized. The editorial board members—Diana Crane, Karin Ekström, Peter Jackson, Frank Trentmann, Alan Warde, and Rick Wilk—have worked tirelessly throughout this project, and it is their sound judgment and expertise that have shaped a truly excellent reference work. The SAGE team, including Rolf Janke, Kimie Renshaw, and the copyediting team of Jane Haenel, Colleen Brennan, Amy Frietag, Matthew Sullivan, and Patricia Sutton have made a major contribution to the production of this work. And, most important of all have been Carole Maurer and Laura Notton, whose expertise, efficiency, patience, wisdom, and humor have been essential throughout the process.
On a personal level, I must also thank my wife, Kerry Southerton, and our three children, Charlie, Max, and Bella, whose support, interest in the encyclopedia, and endless capacity to put up with discussions about consumer culture and late-night e-mail exchanges with contributors and authors have been truly fantastic.
Further Readings
- Everyday Life
- Addiction
- Adornment
- Aestheticization of Everyday Life
- Aesthetics
- Alternative Medicine
- Americanization
- Anorexia
- Architecture
- Art and Cultural Worlds
- Asceticism
- Authenticity
- Barbie Dolls
- Body Shop, The
- Body, The
- Bricolage
- Car Cultures
- Childhood
- Cinema
- Civilizing Processes
- Clothing Consumption
- Clubbing
- Coffee Shops
- Collecting and Collectibles
- Consumer Dissatisfaction
- Consumer Illnesses and Maladies
- Consumer Socialization
- Convenience
- Cool Hunters
- Cosmetic Surgery
- Cosmetics
- Cultural Flows
- Dandyism
- Desire
- Dieting
- Dining Out
- Discount Stores
- Downshifting
- Emotions
- Family Meal
- Fans
- Fashion
- Food Consumption
- Gambling
- Gardening
- Glastonbury/Woodstock
- Hair Care/Hairdressing
- Happiness
- Harried Leisure Class
- Hedonism
- Higher Education
- Hobbyists and Amateurs
- Imaginative Hedonism
- Inventing Tradition
- Jeans
- Leisure
- Mass Tourism
- Memorials
- Memory
- Metrosexual
- Multiculturalism
- Nostalgia
- Obesity
- Organic Food
- Pubs and Wine Bars
- Recreation
- Retro
- Routines and Habits
- Satiation
- Seaside Resorts
- Senses
- Sex
- Sex Tourism
- Slow Food Movement
- Sociability
- Souvenirs
- Sports
- Style
- Supermodels
- T-Shirts
- Tamed Hedonism
- Taste
- Thrift
- Toys
- Typologies of Shoppers
- Waste
- Weddings
- Well-Being
- Work-and-Spend Cycle
- Youth Culture
- Geographies and Histories of Consumer Culture
- Air and Rail Travel
- Automobiles
- Bicycles
- British Empire
- Car-Boot Sales and Flea Markets
- Caribbean and the Slave Trade
- Carnivals
- Christianity
- Coffee
- Cold War
- Colonialism
- Confectionery
- Consumer Co-Operatives
- Consumer Culture in Africa
- Consumer Culture in East Asia
- Consumer Culture in Latin America
- Consumer Nationalism
- Consumer Revolution in Eighteenth-Century Britain
- Consumption in Postsocialist China
- Consumption in Postsocialist Societies: Eastern Europe
- Consumption in the United States: Colonial Times to the Cold War
- Delocalization
- Department Stores
- Diaspora
- Disney
- Do-It-Yourself
- Enlightenment
- European Union
- Famine
- Flaneur/euse
- Franchising
- Gendering of Public and Private Space
- Ghettos
- Grand Tour
- Great Depression (U.S.)
- Hinduism
- History of Food
- Home Computer
- Islam
- Italian Fascism and Fashion
- Japan as a Consumer Culture
- Liminality
- Locality
- Medieval Consumption
- Metropole
- Moral Geography
- National Cultures
- Opium Trade
- Porcelain
- Radio
- Rationing
- Sears, Roebuck and Company
- Shopping
- Smuggling and Black Markets
- Socialism and Consumption
- Spaces and Places
- Spaces of Shopping
- Spas
- Spices
- Suburbia
- Sugar
- Tea
- Textiles
- Tobacco
- Tourist Gaze
- Transnational Capitalism
- Tupperware
- Urban Cultures
- Voluntary Associations
- Walmart
- Wine
- World Exhibitions
- Zoos and Wildlife Parks
- Methods and Trends
- Actor-Network Theory
- Attitude Surveys
- Autoethnography
- Comparing Consumer Cultures
- Consumer Expenditure Surveys
- Consumer Interviews
- Consumption and Time Use
- Consumption Patterns and Trends
- Content Analysis
- Conversation Analysis
- Databases and Consumers
- Discourse Analysis
- Econometrics
- Economic Indicators
- Ethnography
- Focus Groups
- Historical Analysis
- Lifestyle Typologies
- Likert Scales
- Longitudinal Studies
- Mass Observation
- Measuring Satisfaction
- Measuring Standards of Living
- Measuring the Environmental Impact of Consumption
- Methodologies for Studying Consumer Culture
- Methods of Market Research
- Motivation Research
- Multiple Correspondence Analysis
- Multisited Ethnography
- Multivariate Analysis
- Object Biographies
- Opinion Polls
- Production of Culture
- Social Network Analysis
- Spatial Analysis
- Surveys
- Time-Use Diaries
- Persons
- Adorno, Theodor
- Althusser, Louis
- Bakhtin, Mikhail
- Barthes, Roland
- Bataille, Georges
- Baudrillard, Jean
- Benjamin, Walter
- Bourdieu, Pierre
- Braudel, Fernand
- de Certeau, Michel
- Douglas, Mary
- Durkheim, Émile
- Elias, Norbert
- Freud, Sigmund
- Galbraith, John Kenneth
- Goffman, Erving
- Gramsci, Antonio
- Horkheimer, Max
- Kant, Immanuel
- Keynes, John Maynard
- Kyrk, Hazel
- Lévi-Strauss, Claude
- Lasch, Christopher
- Lazarsfeld, Paul Felix
- Lefebvre, Henri
- Linder, Staffan Burenstam
- Lyotard, Jean-François
- Mandeville, Bernard
- Marcuse, Herbert
- Marshall, Alfred
- Marx, Karl
- Maslow, Abraham
- Mauss, Marcel
- McLuhan, Marshall
- Mead, George Herbert
- Patten, Simon Nelson
- Rostow, Walt Whitman
- Silverstone, Roger
- Simmel, Georg
- Smith, Adam
- Sombart, Werner
- Veblen, Thorstein Bunde
- Weber, Max
- Politics and Consumption
- Alternative Consumption
- Carbon Trading
- Citizenship
- Civil Society
- Consumer Apathy
- Consumer Culture in the USSR
- Consumer Policy (China)
- Consumer Policy (European Union)
- Consumer Policy (Japan)
- Consumer Policy (United States)
- Consumer Policy (World Trade Organization)
- Consumer Protest: Animal Welfare
- Consumer Protest: Anticapitalism
- Consumer Protest: Environment
- Consumer Protest: Water
- Consumer Rights and the Law
- Culture Jamming
- Culture-Ideology of Consumerism
- Feminist Movement
- Food Scares
- Governmentality
- Inequalities
- Life(style) Politics
- Luxury Taxes
- New Right
- Organ and Blood Donations
- Philanthropy
- Political and Ethical Consumption
- Prosumption
- Public Goods
- Public Sphere
- Resistance
- Responsible Consumption
- Social Movements
- State Provisioning
- Subversion
- Voting Behaviors
- Production, Exchange, and Distribution
- Advertising
- Branding
- Celebrity
- Channels of Desire
- Christmas
- Coca-Cola
- Collective Consumption
- Companies as Consumers
- Consumer Education
- Consumer Regulation
- Consumer Testing and Protection Agencies
- Counterfeited Goods
- Craft Production
- Credit
- Cultural Intermediaries
- Culture Industries
- Cycles of Production and Consumption
- De-Skilling, Re-Skilling, and Up-Skilling
- Debt
- Division of Labor
- Domestic Services
- E-Commerce
- Eco-Labeling
- Electronic Point of Sale (EPOS)
- Emotional Labor
- Energy Consumption
- Environmental Footprinting
- Fair Trade
- Fashion Forecasters
- Fashion Industry
- Global Cities
- Global Institutions
- Health Care
- Hire-Purchase and Rental Goods
- Household Budgets
- Industrial Society
- Informal Economy
- Information Society
- Informational Capital
- Infrastructures and Utilities
- Inheritance
- Innovation Studies
- Licensing of Clothing Brands
- Mass Production and Consumption
- Media Convergence and Monopoly
- Money
- Neuromarketing
- Opinion Leaders
- Outsourcing
- Packaging
- Pink Pounds/Dollars
- Post-Fordism
- Postindustrial Society
- Product Loss Leaders
- Product Placements
- Renewable Resources
- Reuse/Recycling
- Self-Service Economy
- Service Industry
- Sneakers/Trainers
- Social and Economic Development
- Store Loyalty Cards
- Sumptuary Laws
- Supermarkets
- Systems of Provision
- Trade Standards
- Trademarks
- Social Divisions and Social Groups
- Age and Aging
- American Dream
- Belonging
- Binge and Excess
- Collective Identity
- Consumer Anxiety
- Cosmopolitanism
- Domestic Division of Labor
- Elites
- Ethnicity/Race
- Families
- Femininity
- Friendship
- Gender
- Generation
- Households
- Identity
- Interpellation
- Life Course
- Lifestyle
- Masculinity
- Migration
- Mimesis
- Moral Economy
- Othering
- Positional Goods
- Retirement
- Romantic Love
- Seduced and Repressed
- Self-Presentation
- Self-Reflexivity
- Sexuality
- Single-Person Households
- Social Class
- Social Exclusion
- Social Networks
- Status
- Subaltern
- Symbolic Violence
- Technology and Media
- Audience Research
- Bollywood
- Broadcast Media
- Comics
- Cyborgs
- Domestic Technologies
- Electronic Video Gaming
- Feminism and Women's Magazines
- Fine Arts
- Gender Advertising
- Hollywood
- Information Technology
- Internet
- Men's Magazines
- Mobile Media Gadgets of the Analog Age
- Mobile Phones
- Performing Arts/Performance Arts
- Personals/Personal Ads
- Photography and Video
- Planned Obsolescence
- Popular Music
- Print Media
- Reality TV
- Second Life
- Soap Operas and Telenovelas
- Social Shaping of Technology
- Sociotechnical Systems
- Teenage Magazines
- Telephones
- Television
- Textual Poachers
- Virtual Communities
- Walkmans and iPods
- Women's Magazines
- Theoretical Perspectives and Concepts
- Acculturation
- Affluent Society
- Alienation
- Anomie
- Anthropology
- Appropriation
- Attitude Theory
- Beauty Myth
- Bounded Rationality
- Capitalism
- Circuits of Culture/Consumption
- Cognitive Structures
- Commercialization
- Commodification
- Commodities
- Communication Studies
- Conspicuous Consumption
- Consumer (Freedom of) Choice
- Consumer Behavior
- Consumer Demand
- Consumer Durables
- Consumer Moods
- Consumer Society
- Consumer Sovereignty
- Consuming the Environment
- Convention Theory
- Craft Consumer
- Cultural Capital
- Cultural Fragmentation
- Cultural Omnivores
- Cultural Studies
- Cultural Turn
- Decommodification
- Dematerialization
- Design
- Diderot Effect
- Diffusion Studies and Trickle Down
- Discourse
- Disorganized Capitalism
- Economic Psychology
- Economic Sociology
- Economics
- Embodiment
- Engel's Law
- Entrepreneurs
- Environmental Social Sciences and Sustainable Consumption
- Ethnology/Folklore Studies
- Experimental Economics
- Externalities
- False Consciousness/False Needs
- Gender and the Media
- Geography
- Gifts and Reciprocity
- Globalization
- Glocalization
- Goal-Directed Consumption
- Habitus
- Hegemony
- Hierarchy of Needs
- History
- Hyperreality
- Inalienable Wealth/Inalienable Possessions
- Income
- Individualization
- Informalization
- Keynesian Demand Management
- Labor Markets
- Leisure Studies
- Luxury and Luxuries
- Markets and Marketing
- Marxist Theories
- Mass Culture (Frankfurt School)
- Material Culture
- Materialism and Postmaterialism
- McDonaldization
- Modernization Theory
- Moralities
- Narcissism
- Need and Wants
- Neo-Tribes
- Network Society
- Novelty
- Obsession
- Ordinary Consumption
- Orientalism
- Philosophy
- Political Economy
- Political Science
- Post-Structuralism
- Postcolonial Theory
- Postmodernism
- Potlatch
- Poverty
- Preference Formation
- Price and Price Mechanisms
- Promotional Culture
- Protestant Ethic
- Psychoanalysis
- Psychology
- Quality of Life
- Queer Theory
- Rationalization
- Reception Theory
- Reification
- Risk Society
- Rituals
- Sacred and Profane
- Scarcity
- Self-Interest
- Semiotics
- Simulacrum
- Social Distinction
- Sociology
- Spectacles
- Structuralism
- Subculture
- Surplus Value
- Surrealism
- Symbolic Capital
- Symbolic Value
- Taboo
- Theories of Practice
- Theory of Planned Behavior
- Totemism
- Tourism Studies
- Trust
- Urbanization
- Value: Exchange and Use Value
- Visual Culture
- World-Systems Analysis
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