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Western Marxist theories of consumer culture represent a rupture from the classical and orthodox eastern Marxist theories of Karl Marx, Friedrich Engels, Vladimir Lenin, Leon Trotsky, Nikolai Bukharin, and Rosa Luxemburg. However, the rupture was not immediate but took place over a number of years. Gyorg Lukacs's work and personal political history represent, in some respects, an overlap between the traditions. Major differences between the two traditions are that Western Marxists reject Marx's claim of the historical inevitability of the proletarian revolution and subsequent liberation. This is in large part due to the brutality and oppression that occurred following the Russian Revolution, especially under Stalin's Soviet version of socialism. Although both traditions see consumption as an “extension of production” (Adorno 1967/1983, 26), Western Marxists who lived in the United States had analyzed and explained the role consumer culture has played in negating revolutionary ideas through the integration of the working class into the capitalist system. For Marx, the working class was the historic class that was to bring about revolutionary transformation, the decisive agent, as it were. For Western Marxists, such as Herbert Marcuse, the working class had been politically neutralized through the ideological manipulation of consumer culture in Western capitalist societies (particularly the United States): “In the capitalist world (bourgeoisie and proletariat) are still the basic classes. However, the capitalist development has altered the structure and function of these two classes in such a way that they no longer appear to be the agents of historical transformation” (Marcuse 1964, 11). This is an especially sharp point of departure between the two traditions when analyzing Western capitalist societies. Therefore, consumer culture is foregrounded in the Western Marxist analysis of modern capitalist society.

Theorists and Theories

There are a number of key Western Marxist thinkers who developed critical theories of consumer culture in capitalist society. They are Antonio Gramsci, Walter Benjamin, Max Horkheimer, Theodor Adorno, and Marcuse. All but Gramsci were members of the Institute for Social Research in Frankfurt, Germany, also known as the Frankfurt school. Appalled by the atrocities of the Soviet Union and Nazi Germany and having to seek exile in the United States, the theorists from the Frankfurt school established an approach known as critical theory:

Critical Theory is informed by multidisciplinary research, combined with the attempt to construct a systematic, comprehensive social theory that can confront the key social and political problems of the day. The work of the Critical Theorists … provides a critique of a full range of ideologies from mass culture to religion. Some versions of Critical Theory are motivated by an interest … in the emancipation of those who are oppressed and dominated. Critical Theory is thus informed by a critique of domination and a theory of liberation. (Kellner 1992, 1)

This approach explains why members of the Frankfurt school considered both Soviet style socialism and Western capitalism to be oppressive, through both direct coercive physical repression and through more subtle and ostensible ideological means. Although there has been collaborative research between some critical theorists, it is important to note that they do not represent a homogenous, or unified, body of Marxist thought. This is to be expected, however, since totalitarian theories were viewed with suspicion; it was constructive disagreement, nuance, and critical development that were cultivated within this school of thought. They were all too aware not to reify theory itself.

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