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The term elite emerged in the seventeenth century to describe commodities that were particularly prized, and the usage was later extended to designate those groups that occupy the top rung of the social ladder. Interestingly, through this dual linguistic origin, we can already detect a significant connection between the theme of consumption and that of the upper ranks of society. It was not until the late-nineteenth century, however, that the term was established as a scientific concept, chiefly as a result of the work of two Italian scholars: Vilfredo Pareto and Gaetano Mosca. According to these two fathers of elite theory, at the top of every society inevitably lies a small minority that holds power, controls the key resources, and makes the major decisions. Since then, the concept of elite(s) has been used in various disciplines but not necessarily in reference to this (rather controversial) perspective. Some social scientists find the concept particularly useful insofar as it potentially subsumes all sorts of upper groups. Admittedly, such breadth is also liable to be viewed as a problem because bringing together members from disparate sectors often entails a certain degree of imprecision. As a matter of fact, configurations can be, objectively and subjectively, quite different from one context to another. For instance, we may be dealing with a monolithic elite or with a plurality of subgroups controlling various fields—hence, some hesitations over the use of the singular or the plural—and eliteness may prove to be related to various criteria of social influence (ancestry, economic wealth, knowledge, etc.). It should be added that the concept is strongly rejected by many “progressive” researchers because of its elitist or snobbish denotation. However, it is quite possible to consider elites simply as an appropriate object of scholarly attention without any evaluative implications whatsoever.

Elite Distinction and Consumption

While the birth date of consumer society is contested, most authors concur that, originally, consumption was essentially related to intra-elite competition. For aristocrats—or bourgeois aiming to live “nobly”—it was an investment of sorts with a view to bearing out their social worth. Consumption was principally directed to categories of expenditure such as household, adornment, and military equipment, but also to art and liturgical apparatus, for instance. This intraelite competition was often affected by the adoption of sumptuary laws aimed at bringing manifestations of social eminence under control. Although other purposes may be distinguished (notably moralizing and protectionist ones), sumptuary exclusivity should mainly be understood as a defensive reaction by established elites concerned with preserving an exclusive access to prestige goods ostensibly “materializing” their higher position. In this respect, it appears that such legislation has been enacted particularly when conventional markers of social superiority were challenged from below. A classic example is found in the symbolic rivalry between the nobility and the rising merchant class in Western Europe, throughout those centuries witnessing the long transition from social structuration through hereditary statuses to new logics based on socioeconomic achievements. The significant role played by acquisition practices in intra-elite competition during those past centuries was especially crucial within court societies. Of importance here are the contributions of Werner Sombart and Norbert Elias. In his book on Luxury and Capitalism, Sombart analyzed how lecherous kings and courtiers used desirable femininity and erotic conquests as a central emblem of distinction. According to Sombart, by showering presents on their mistresses, elites led to intensification on the demand for luxuries. On his side, in his famous work on The Court Society, Elias insisted on the imperative pressure for competitive display between courtiers eager to defend their prestige around the figure of the king. Although they have been extended by more systematic historical explorations, these pioneering reflections on the links between elite distinction and consumption can still be regarded as fundamental.

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