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Vernacular architecture is the term now internationally applied to buildings that are constructed according to traditions and that are not professionally designed. These are most of the world's buildings, and they are built by the people of innumerable cultures to meet a community's physical, social, economic, and spiritual needs. As many cultures have not been literate, or literacy has been confined to the elites, vernacular traditions have often remained unrecorded, and their history is difficult to ascertain. Archaeological excavations have frequently concentrated on religious, palatial, and military sites, but archaeologists have also found some evidence of early vernacular architecture; for example, at Sumer, the ancient Mesopotamian region of southern Iraq, they have uncovered dwellings dating back to the fifth millennium BCE, revealing plans, structures, and spatial organization that are similar to settlements extant today.

Certain examples of early art, such as tomb paintings of Middle Egypt or Roman mosaics in Carthage, depict buildings of the people in which the use of reed thatch, earthen bricks, and clay tiles is represented. Ancient artifacts may also illustrate buildings, such as the third century CE bronze mirror from Nara, Japan, which bears images of house and granary types that are still built in Southeast Asia. Clay models placed in graves in Greece, Mesopotamia, and China were often of houses, occasionally with figurines, that show their structure and how they were used. While unbroken sequences of the history of buildings have sometimes been hard to establish, dendrochronology (tree-ring dating) and carbon dating have been applied in European vernacular studies to give a record over two millennia. In some countries, wills, inventories, and other documents have disclosed details that relate to property. Inevitably, however, the history of vernacular building in much of the world is undocumented, and there is much room for research in the field.

Built to Meet Needs

Building traditions differ widely across the world, but there are requirements that are common, mainly the provision of shelter for families. It is not known how many dwellings exist today; estimates range between 800 million and 1 billion structures that accommodate the global population of 6 billion people. Of these, over three-fourths are vernacular, built by the owners or by skilled members of their communities, whose traditions in building have been passed from generation to generation.

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A compound of earth-built huts with conical, thatched roofs in northern Ghana.

Paul Oliver; used with permission.

Caves may have provided the earliest dwellings, evidence of occupancy in Spain and France dating from Paleolithic times. Today, some 50 million people live in caves, particularly in China, but also in Europe, North Africa, and the Middle East. Other peoples who hunted game and gathered fruits lived in the forests where they made temporary shelters of branches and leaves, as the Orang Asli of Malaysia and the East African Hadza still do. Adapting to local conditions, peoples such as the Evenki of Siberia made their huts of wood from the taiga (boreal forest), and the seal-hunting Inuit of northern Canada built domes of snow blocks.

Traveling in more arid regions, many tribes camped under tents made from strips of woven goat hair; such “black tents” are still used by the Bedouin of Arabia. Desert nomads move with flocks of camels or goats, often by prearranged routes so that the sparse vegetation is not overgrazed and can recover. In more fertile regions such as the grasslands of Central Asia, the Kyrgyz and Mongols live in the yurt or ger, a dome raised on a cylinder of lattices covered with large felts that are tied in place. After a stay of weeks, they dismantle the dome and move to new pastures where the women, who make all the components, rapidly re-erect them. As the examples of nomads indicate, the kind of dwelling used by a culture is partly conditioned by the economy by which its makers subsist.

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