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African Americans are adopting information technology and creating virtual spaces for African American life and culture. However, although there are African Americans at all economic levels, disproportionate numbers are at the lowest social and economic levels. This has meant that unemployment, low academic achievement, and low incomes limit the opportunities for African American communities to be early adopters of the new information technologies. There are many ways that African Americans are like other Americans when online, but there are also patterns that are unique to African Americans.

The Digital Divide and Identity

People access computers and the Internet in three contexts: at home, at work, and in a public facility. In high-income households of $75,000 or more, blacks are online at rates comparable to their white counterparts. The only general equity for lower-income African Americans is in public access. There are four kinds of public computing centers: government (e.g., in libraries and schools), commercial (e.g., cybercafes and copy centers), community (e.g., churches and community technology centers), and universities. Government and community public computing sites are the most important settings in equalizing Internet access for African Americans.

“Online African-Americans are proportionally more likely than online whites to have searched for information about major life issues such as researching new jobs and finding places to live” (Spooner & Rainie 2000, p. 2). African American women are more likely than men to focus on health and job-related information.

Online racial identities are social constructs, imagined meanings codified into names, related language, and rituals. Stereotypes are translated into “cybertypes,” hence cyberspace is not a utopia free of racism and racial bigotry. On the other hand, cyberspace gives progressive Afrocentric cyberactivists the opportunity to create Web pages promoting their ideology and African American community institutional history.

There is also a difference between the digitization of an actual community and an ad hoc community that is created in cyberspace. Both are social constructs, but one is only digital code (easily changed and manipulated), while the other is based in everyday life.

Online Community of Black Mathemeticians

BUFFALO, N.Y.—For African Americans who are studying to be—or already are—mathematicians, there's no strength in numbers.

Only about one-quarter of 1 percent of all mathematicians in the United States are black, says Scott Williams, a professor of mathematics at the University of Buffalo. But black mathematicians are finding community in a unique Web site, Mathematicians of the African Diaspora, http://www.math.buffalo/edu/mad, created and maintained by Williams.

Williams, who created the site in 1997, says that the site has had more than 200,000 hits. “I created the site after I came across a Web site about black scientists. The list of mathematicians was woefully poor…. Two were listed.” Williams wrote to the site's creators, pointing out that he personally knew more than 40 African or African-American mathematicians, but when they simply added his name to the list, Williams decided to start his own site.

“This is also my response to the NAACP Image Awards,” he added. “They give out awards to musicians, athletes, and ignore the sciences. That supports the general public's approach on how they view African Americans…. This is my own version of the NAACP Image Awards.”

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