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An impenetrable wall of plastic and petroleum separates people in modern urban society from the source of their food. In the United States in particular, most people eat mainly food that has been highly processed, packaged, and transported to be sold in supermarkets, vending machines, or fast-food restaurants. Few stores bother to label food with its point of origin. The 7 to 10 percent of the value of the raw food in processed products is buried by the 90 percent of chopping, blending, cooking, extruding, packaging, distributing, and advertising. There is no connection between the food and the land on which it grew or the people who grew it. A promising alternative to this state of affairs is community supported agriculture (CSA).

Types of CSAs

The essence of CSA is a mutual commitment between a farm or group of farms and a group of consumers. The farm feeds the people, and in return, the people support the farm and share the inherent risks and potential bounty of farm production. In more traditional societies, people take these connections for granted. In an agrarian society such as the United States early in its history, where most people lived in the country and either grew their own food or purchased their food from a nearby farm, a CSA would not be needed; a connection with the land on which food is grown would be normal in such cases. In industrialized countries like the United States, however, this most basic of human situations must be reinvented.

Community Farm Type

The very first CSAs in the United States, Indian Line Farm in Massachusetts and Temple-Wilton Farm in New Hampshire, both initiated in 1986, established the model of the “community farm,” which dedicates its entire production to the members, or sharers. Indian Line divided its produce so that every sharer received an equal share or half-share. There was one fee for all full shares, and a lower fee for all half shares. TempleWilton allowed sharers to take what they needed regardless of how much they paid; each member paid what he or she could afford.

The example of these farms gave rise to the image of the ideal CSA: a smoothly functioning organic or biodynamic farm dividing all its produce among a committed group of supporters who share the risks and benefits of farming with the farmers. With a market assured and income guaranteed, the farmers can concentrate on producing high-quality food and practicing careful stewardship of the land. The members get to eat the freshest, tastiest, most nutritious food they have ever experienced, as though they were master gardeners, but with much less work. They and their children learn about food production and by eating seasonally make a deep connection to a special piece of land. They respect and honor the farmers'skills and hard work and express their appreciation through friendship, financial support, and helping on the farm. Members and farmers converge into a vital, creative community that celebrates diversity, both social and biological, and makes food justice and security a living reality. Food justice and security means that everyone, regardless of income, has the right to an adequate amount of safe, nourishing, culturally appropriate food from non-emergency sources, at a price that he or she can afford. Local, regional, and, in time, even international networks of CSAs and other sustainable food enterprises could supply members year round with ecologically produced and fairly traded foods.

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