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Laws guiding the behavior of community members are derived from three primary sources. In some instances (often called Roman, or civil, legal traditions), a legislature, monarch, or despot puts into writing the laws that will govern citizens' action and inaction. In religious and philosophical contexts, guiding laws are said to derive from, or reflect the principles of, a deity. Jewish law and Islamic law are examples of law in that tradition. The third primary source of laws is said to result from the ordinary way people in a community have handled disputes for as long as anyone can remember. The source of law in that circumstance is said to rely on custom and is referred to as common law.

It is clear that community standards have always been the initial source of norms and sanctions for maintaining social order. Whether the community operated at a familial, tribal, or village level, there were accepted standards for suitable behavior and agreed-upon consequences for misbehavior. In that sense, common law has a genesis similar to all legal traditions. However, common law is clearly different from the other forms of law in that its authority comes from custom rather than from political or religious entities. Because common law is most closely associated with English history, it is best understood in the context of that history.

The Common Law of England

Before the Norman Conquest of England (1066), disputes among community members were handled through assemblies of freemen sitting in courts associated with groups of families (hundred courts) or with people living in a particular geographic area (shire courts). Upon his arrival in England, William the Conqueror (1028?–1087) retained those traditional courts but also added courts in which manorial lords would preside over disputes between villagers. In resolving those disputes, the lord relied on the advice of the other villagers as to the traditional way of handling the quarrel. If the manor court was unavailable or inappropriate, villagers could turn to traditional shire or hundred courts, which also resolved disputes according to local custom.

Disputes among landowners were of greater interest to William, since those were the people with whom he had the most direct economic and political links. To gain knowledge about and influence over those disputes, William established a new system of royal courts that provided a base for establishing a shared system of laws throughout the realm. But full realization of laws common to all of England did not occur until the reign (1154–1189) of Henry II (1133–1189) and the recognition of custom as the key ingredient of common law.

The Importance of Custom

In his Commentaries on the Laws of England (1765–1769), Sir William Blackstone (1723–1780) characterized legal custom as ancient (no one can remember its beginning), continuous (it has never been abandoned or interrupted), peaceable (it has the common consent of those using it), reasonable (in terms of “legal” reason), certain (ascertainable), compulsory (obedience is not optional), and consistent (one custom cannot contradict another). Blackstone's definition is certainly complete, but it does not help us understand how something comes to be identified as an example of custom—especially legal custom. One way to decide if a custom met the criteria for being a good legal custom was the jury system. Presumably, if a freeman's peers settle a dispute by using principles that reflect common and immemorial custom, the decision exemplifies common law. Or, as Blackstone put it: “The only method of proving, that this or that maxim is a rule of the common law, is by showing that it hath been always the custom to observe it”” (Blackstone, I, p. 68).

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