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The concept of power generally refers to societal arrangements of privilege and the ability to prevail or set conditions for prevailing in organized and institutionalized contexts. It also refers to the domination of economic and cultural resources and the ability to deploy them. Power is also linked to interactions and relations in seemingly informal interactions, as power relations, where advantage orients involvement in contemporaneous or historically situated interactions. Critical perspectives often extend the notion of relation deeper, beyond the relative moment into the history or evolution of society. Critical theories of power echo Karl Marx's idea of relation, which directs attention to the productive demands of capitalism that pervade the social sphere. Through inherited allocations of resources and the persistence of dominant cultural practices, the material of history defines contexts and forms of social relations before particular actors arrive on the historical stage. Philip Wexler placed social researchers in the same situation, showing that research reflects capitalist thinking when using marketplace variations of cost-benefit ratios to explain even most intimate spheres of life.

Whether addressed through wide sweeps of history or relatively contemporaneous contexts, critical perspectives approach power and power relations as fruits of historical processes that shape the character of, resources for, and analyses of social relations. Social actors, including researchers, experience power less through consent than through normalized relations that reproduce power. Power relations normalize prevailing distributions of power and resources for power. Whether interactions are communicative is an issue for critical theories, which regard the history of domination, manipulation, and control to have infused social interactions and research about them.

Migrations of Power Concepts to Communication Studies

Critical perspectives on power and power relations migrated from the philosophy of history and political economy into the social and cultural sciences during the 20th century. In the 1960s, communication studies thematized power and power relations by linking symbolic action to social order in the work of Hugh Duncan. In the same decade, Herbert Schiller connected capitalist consolidations of mass communication industries to the growth of American empire. The 1970s saw the rise of cultural studies along American and British lines. American cultural studies associated with the work of James W. Carey urged replacing the effects research tradition in mass communication with conceptions of ritual while recognizing power to have been a missing dimension in this alternative. British cultural studies associated with the work of Raymond Williams and Stuart Hall brought Marxist analyses to cultural formations with concepts of hegemony and ideology, indebted respectively to Karl Marx and Antonio Gramsci. British cultural studies echoed earlier work from the German Frankfurt School of Critical Theory, which since the 1930s had been connecting social theory to the history of domination. The Nazi-induced emigration of critical theorists Theodor Adorno, Max Horkheimer, Leo Lowenthal, and Herbert Marcuse brought analyses that unpacked popular culture as forms of politics. By the 1980s, critical theory provided reformulations of influential power theorists and philosophers, through Jürgen Habermas's theory of communicative action. Meanwhile, the work of Michel Foucault linked power to knowledge as another set of arguments pressing on the field's neglect of culture and history as sites of power struggles.

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