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Empiricism is not a theory as such; it is a foundational system that governs the elements and relationships from which theories are formed. One may think of it as a set of specifications that determine what theories can be and what they might be able to do. Empiricists believe that knowledge comes to us via observation through our senses or that its claims should be based on observations. Statements not validated by an observation of a physical event do not qualify as knowledge. This rules out theories about the Flying Spaghetti Monster or the Great Pumpkin, because no valid observations are available about either entity. At the same time, empiricists find certain unobservable concepts acceptable because they are based on other, more fundamental observations. Examples are the orbit of Mars, behavioral intentions, comforting communication, or couple types.

Empiricism relies on a further assumption that events can be observed, recorded, and compared in sensible ways and that these records are the equivalent of direct observations. This assumption depends on the usefulness of various procedures, such as controlled experiments and validated instruments that remove the subjectivity inherent in human information processing. Empiricists also believe that there is a real world separate from our evaluation of it. For example, many persons believe in “metaphysical” entities such as the soul, but empiricists deny that such nonphysical elements are real because they cannot be observed through the senses.

Historical Roots

Ancient skeptics were atheists, the most prominent of which was Sextus Empiricus (about 150 CE). Skeptics denied Plato's assertion that there existed a noumenal, or real, world (in contrast to a phenomenal world, which is inside the person) in which entities such as justice and honor had their true existence. This naive skepticism is not very useful, because we all believe in things we have not seen. Few persons have ever seen their liver, but most of us believe that we have one. Emily Dickinson never saw the sea (even though Amherst is only about 100 miles from the ocean) but felt that she was justified in believing in its existence. So most empiricists not only believe in the evidence of one's senses but also extend that belief to descriptions of entities furnished by other persons and, in addition, entities that could possibly be observed given sufficient effort and expenditure to do so.

Most historians of philosophy agree with Bertrand Russell that Western thought has long been divided into two basic groups: those inspired by the nature of mathematics, and those who rely instead on empirical principles. Russell placed Plato, Thomas Aquinas, Spinoza, and Immanuel Kant in the former group because they relied on a priori principles derivable from language as the source of fundamental knowledge. In the other group Russell placed Democritus, Aristotle, and empiricists from John Locke onward.

Values of Empirical Research

Because empiricism seems so obvious, many people wonder why theorists need to argue for it as a foundation of theory building. The answer is that human history is riddled with nonempirical beliefs that have had significant harmful effects. For example, Aristotle believed that women had fewer teeth than men and that this was a manifestation of woman's “essence,” which was inferior to that of men. This view was accepted for centuries without question because Aristotle said it. An empiricist would insist on counting teeth rather than believing Aristotle. When one does so, the dentition of men and women proves to be the same. Today a few people still believe that race and intelligence are associated in a causal fashion, in spite of the mountains of empirical evidence to the contrary.

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