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Culture-based conversational constraints theory, developed by Min-Sun Kim and her colleagues, explains why people from different cultures say what they say. In contrast with mostly descriptive research on cross-cultural strategy choices, the major goal of this research program has been to understand, from a goals perspective, why a particular conversational strategy is chosen cross-culturally. This theory derives, in part, from research on metagoals in interpersonal communication contexts. However, the focus of the culture-based conversational constraints theory has been to understand the cognitive underpinnings of message production across cultures.

Most cross-cultural studies explain away the stereotypical communication differences as some “cultural” difference, such as being Asian or being American. The influence of norms, customs, and rules can be applied only according to a given situation and thus has limited explanatory power. The central focus of conversational constraints relates not to what is said but rather to how what is said is to be said. Kim proposes the existence of five interactional concerns (i.e., conversational constraints) that are assumed to guide message production: (1) concern for clarity, (2) concern for minimizing imposition, (3) concern for avoiding damage to the hearer's feelings, (4) concern for avoiding negative evaluation, and (5) concern for effectiveness. Although this line of research does not directly assess message production, a likeli-hood-of-use measure is usually included that is intended to capture a portion of individuals' implicit theories of interaction goals.

Genesis of Culture-Based Conversational Constraints

As people pursue interaction goals such as gaining compliance, seeking information, or altering relationships, they generate messages within a variety of constraints. In conversation, actors face constraints on how they speak. This is the backdrop against which people pursue their conversational goals. These higher-level constraints have been named supergoals, cross-situational goals, super-maxims, metastrategies, metagoals, metaplans, ritual-constraints, and sociopragmatic interactional principles. The main implication is that, regardless of one's interaction goal(s), there exist higher-level concerns regarding how one will achieve the goal(s).

Researchers from communication, artificial intelligence, psychology, linguistics, and other related fields have suggested two major dimensions that may serve as global constraints in conversational and planning situations—appropriateness and effectiveness. In the past, several authors have suggested similar dualities that are motivating forces in communication: being clear and being polite, concern for clarity and concern with support, directness and politeness, and efficiency and social appropriateness. Grice put forward the maxim of manner in the use of language (e.g., be clear, be brief, try to avoid obscurity), which can be seen as offering guidelines for direct communication. Brown and Levinson also posit such wants as (a) the want to be efficient or indicate urgency and (b) the want to maintain the hearer's face to some degree.

Based on the above literature, most theorists in interpersonal communication seem to have accepted, either implicitly or explicitly, the importance of appropriateness and effectiveness (or efficiency) in defining communication competence. The notion of social appropriateness as a communication constraint, however, presupposes some accepted standards of what constitutes appropriate communication performance. It inherently requires a culturally homogeneous community. Thus, appropriateness runs the risk of being meaningless in cross-cultural comparisons. When people do not share social conventions, their notions of appropriateness are different. For instance, a use of a request strategy by a person from one culture, where the choice would be appropriate, may be considered inappropriate when used with a person from another culture.

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