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Ethnic diversity has become an increasingly salient and significant social issue in many societies around the world. Even as individuals of differing ethnic backgrounds live and work more closely than ever before, issues of ethnicity continue to invoke intense and often volatile responses. Young Yun Kim's contextual theory of interethnic communication addresses a full spectrum of behaviors displayed by individuals at their grassroots-level encounters with people who are ethnically different from them.

Applying a psychological perspective, Kim defines interethnic communication as an event, or a series of events, that occurs whenever at least one of the participants sees himself or herself and an interaction partner according to ethnic group categories. In this approach, not all communication encounters between individuals of dissimilar ethnicities are to be considered interethnic in character. The term ethnicity is broadly employed as a social category associated with some combinations of common national origin, race, religion, culture, and language. Ethnicity thus differentiates one group from another based on extrinsic ethnic markers such as physical features and speech patterns, and intrinsic ethnic markers, including cultural norms, beliefs, values, and thought patterns.

This theory grew out of Kim's research on the cross-cultural adaptation phenomenon of cultural strangers striving for a successful functional and psychological relationship with the host environment. During the 1980s and 1990s, Kim broadened her cross-cultural adaptation research to include the general phenomenon of interethnic communication involving all individuals living in an ethnically diverse society, regardless of their native-born or foreign-born backgrounds. Several initial theoretical papers on interethnic communication were published in the 1990s, followed by a formal presentation of the theory in 2005.

Interethnic Communication as a Dynamic System

Kim's theory is built on a keen recognition that specific interethnic communication events cannot be meaningfully understood without taking into account a set of historical, situational, and psychological forces that make up the context for particular interethnic behaviors. Kim conceives the behavior and the context as together co-constituting the basic interethnic communication system, operating simultaneously in a dynamic interplay, each affecting the other. Interethnic communication is thus treated not as a specific analytic unit (or variable) but as an entire system in which the behavior and the context are taken together into a fusion. Kim further conceives the interplay between the behavior and the context not as a one-directional cause and effect but as what Gregory Bateson described as a back and forth or circular stimulus and response.

Accordingly, the theory offers an integrative model of a basic interethnic communication system, a hierarchical arrangement that includes the behavior and a progression of three levels of context: the communicator at the center, the immediate social situation at the next level, and the larger environment at the macrolevel. The model serves as a matrix of transactions among these levels that can be thought of visually as a set of concentric circles that surround the behavior.

Levels of Context

With the integrative model, the theory places the behavior within three contextual layers: the communicator, the situation, and the environment, thereby offering a comprehensive account for the nature of the relationship between interethnic behavior and key factors of the surrounding context. In varying degrees of salience and significance, all contextual forces are regarded in Kim's theory to operate in any given interethnic communication event, potentially influencing, and being influenced by, the nature of individual behaviors.

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