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Existentialism refers to a branch of philosophy that focuses on the individual and emphasizes process. Existentialism places an emphasis upon how we live our lives, not the nature of our existence. Even though it is arguably ancient in inception, existentialism naturally comes face-to-face with timeless issues such as humanism, freedom, and ethics. Taken as a broad area of inquiry, existentialism offers the potential for an ethics of freedom without subsequent nihilism. Case analyses that are rooted in an existential approach are interested in the freedoms and choices of individuals, with a view toward understanding individuals' authenticity. The denial of destiny that is part of existentialism means that responsibility and an ethics of freedom will be at the heart of any case analysis that uses existentialism as a methodology.

Conceptual Overview and Discussion

Existentialism is in some ways the forgotten philosophic child of the 19th and 20th centuries. Variously seen as morally bankrupt and nihilistic, a passing fad of the Left Bank of Paris, or superseded by the traditions of “The Post” (i.e., Postmodernism, poststructuralism, postcolonialism), existentialism refers to philosophies that are grounded in the contextualized freedom of individual agents. Individuals are regarded as residing in the intersection of the past, present, and future with their own potential being the ambiguous site in which the intersection of self and freedom is played out, whether in good or bad faith.

Given all of the above, the label of being an existentialist can be contentious. Many associate the atheistic existentialism of Jean-Paul Sartre and Simone de Beauvoir with all existentialism, and the proto-existentialist Friedrich Nietzsche's famous pronouncement of the death of God seems to place him in like company. However, Soren Kierkegaard's early existentialism is somewhat compatible with a more theological perspective.

Existentialism is generally not regarded as the exclusive realm of the philosophers. Indeed, many of those who are seen as existentialists have contributed to the area of understanding largely through literature, with examples such as Sartre's novel Nausea, the works of Franz Kafka, and Camus' The Stranger being notable.

To move our discussion of an existentialist case methodology along, we need to come briefly to some broad and general sense of what existentialism is. This is no simple task, for existential philosophy is diffuse. We may, however, identify some common themes that run through existentialist thought:

Individuals in Process

Existentialism is focused upon the individual, and is commonly seen as being a humanist pursuit. Furthermore, the philosophy is interested in how individuals exist, not what their existence is comprised of. The existentialist argues that, through our nature as beings of choice, existence precedes essence. In other words, we create ourselves through our choices. This might lead one to sur-mise that existentialism is primarily philosophical; far from it. Existentialism is seen as being practical; indeed, a way of living. Through arguing that we are the result of our choices, existentialism does not deny that we are shaped through our situation but rather argues that we can make something out of any given situation through our choices.

Time, Death, and Absurdity

Our experience of time is fleeting and of the essence, and for the existentialist this is important. Unlike the positivist notion of a universal time, existentialists argue that we experience time in different ways and depending upon what we are doing, thus adding a qualitative aspect to lived time. We are shaped by our past and yet at the same time we are more than just products of some sort of inevitability. We create our imagined future through our choices and so even our perception of the present is shaped through our free will. Because the decision to choose is in fact a choice, existentialism argues that these choices arise largely from nothingness and negation, now center-points at the heart of how we exist. Thus our own death is a lack of existence that is ironically similar to our existence of choices, which also arises out of nothingness. This renders our own death an absurd concept.

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