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The idea of soul in African American culture is a quality of consciousness that puts people in direct contact with history, culture, and religion. Soul is an expressive consciousness that takes into consideration all aspects of oratory, music, dance, and art. When people are attuned to the nuances and symbolism of a piece of music, they might say that the music has soul. People can also experience soul when they see and hear a public speaker: The listener or observer can quite easily tell if an orator has soul or not by paying attention to the gestures, linguistic slides, and mannerisms of the orator's voice and body, as well as to his or her general appearance. Soul is the experience of a performance rather than the experience of a text, as it engages more than the mind. Soul is the expression of all the most intimate secrets of a people.

In Black Studies, the idea of soul carries with it the idea of that which possesses meaning. Sometimes events, personalities, and situations conspire to create an atmosphere for soul to emerge. When soul emerges, everyone who has participated or participates in the historical reality of African people knows that it has come. To some degree, soul is a psychological fact— a feeling, a mood, and an attitude. How individuals mediate their lives when confronted with the power of the concept in music, art, dance, or a sermon is a separate arena for discussion. Soul is the evidence of an instantiation of African American culture, history, and experiences. People evoke soul through epic memories of ancestors’ names, ritual performances that simulate victories over obstacles, and appeals to commonalities that are historically grounded, whether in a particular jazz riff or in a Martin Luther King–style sermon.

Daryl ZizwePoe
10.4135/9781412952538.n227

Further Reading

Davis, Gerald.(1985). I Got the Word in Me and I Can Sing It, You Know: A Study of the Performed African American Sermon. Philadelphia: University of Pennsylvania Press. This study demonstrates how the African American preacher used the sermon to reach levels of communion with the audience that could not have been reached without performance, the essence of which is soul.
Jones, Leroi (now Amiri Baraka). (1963). Black Music. New York: William Morrow. This book, by one of the most brilliant writers in African American history, demonstrates the role that music plays in developing the philosophical and ethical grounds of the African American culture. The book is based on the author's personal experiences and academic inquiry and is a penetrating and interpretative account of black music in America.
Jones, Leroi (now Amiri Baraka). (1963). Black People. New York: William Morrow. Here the author explores the special qualities of soul that are based on the nature of African experience in America.
Walker, Sheila S.(1972). Ceremonial Spirit Possession in Africa and Afro-American: Forms, Meanings, and Functional Significance for Individuals and Social Groups. Leiden, The Netherlands: E. J. Brill. This is one of the earliest works on ceremonial spirit possession in both the African and the African American contexts.
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