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Black Power Movement

The black power movement was a political, social, cultural, and economic movement for black selfdetermination. The movement, which brought forth a generation of black activists committed to the struggle for and practical realities of black agency, began in the United States in the mid-1960s and lasted until the early 1970s. The legacy of this era has still not been fully accounted for, as this movement for black political, social, economic, and cultural power not only transformed American society, but, also infused peoples of African descent all over the globe with the desire to accentuate and positively identify with black pride and black consciousness. This was a time that recalled the black nationalist legacy of Marcus Garvey and the United Negro Improvement Association (UNIA), as well as elements of the Harlem Renaissance era of the 1920s, which can be deemed the precursor of the black power movement of the 1960s. As Walter Rodney, author of How Europe Underdeveloped Africa (1981), maintained in a speech in Philadelphia in 1969, “Black Power as a slogan is new, but it is really an ideology and a movement of historical depth.”

After the assassination of Malcolm X on February 21, 1965, there was an ideological shift in the black power movement away from the focus on nonviolent integrationist strategies of Martin Luther King and other leaders of the civil rights movement. Malcolm X's emphasis on human rights over civil rights, and his assertions of black self-determination, a need for knowledge of African heritage, pan-African philosophy, and the promotion of an overall positive black consciousness, highly influenced black youth and student activists. By the mid-1960s, the notion of black power had emerged as the rallying call of mainly disenchanted members of the Student Non-Violent Coordinating Committee (SNCC). Kwame Ture (1941–1998; also known as Stokely Carmichael) was elected to chair SNCC in 1966 after members had become increasingly impatient with the slow pace of the integrationist tactics of their previous leader, John Lewis (who later became a congressman). Ture left the SNCC in 1967 (to be replaced by H. Rap Brown, who was later known as Jamil Abdullah Al-Amin) and soon after joined the Black Panther Party, established by Huey P. Newton and Bobby Seale in 1966, as the group's honorary prime minister.

The Black Power Concept

Kwame Ture also collaborated with Charles V. Hamilton to pen the now classic Black Power: The Politics of Liberation in America (1967). The authors argued that it was incumbent upon black people in the United States to politically control their communities for the good of the majority. They also emphasized how important it was not to imitate the structures of power that had oppressed black people by seeking political pluralism instead. They asserted that “the ultimate values and goals [of black power] are not domination or exploitation of other groups, but rather an effective share in the total power of the society.”

In the late 1960s, black power as a slogan was profoundly misunderstood by some of the major civil rights leaders and by mainstream white America. Yet the term had become popular with black student activists and artists. In response to the growing popularity of black power, U.S. mainstream society set about infiltrating and destabilizing black organizations. The Black Panther Party and the Us organization were groups that endured infiltration into their ranks by undercover police officers; surveillance of black groups was also employed by the FBI's counterintelligence progam (COINTELPRO). Indeed, at the very outset, the black power movement and its various organizational groups were deemed subversive by American law enforcement agencies, led by J. Edgar Hoover of the FBI, and considered a threat to American life. Interestingly, before he was forced to resign from office in 1974 due to the Watergate scandal, President Richard Nixon endorsed the idea of black power as it related to economic development within black communities.

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